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Phenomenography is a qualitative research methodology, within the interpretivist paradigm, that investigates the qualitatively different ways in which people experience something or think about something. [1] It is an approach to educational research which appeared in publications in the early 1980s.
Interpretative phenomenological analysis (IPA) is a qualitative form of psychology research. IPA has an idiographic focus, which means that instead of producing generalization findings, it aims to offer insights into how a given person, in a given context, makes sense of a given situation. Usually, these situations are of personal significance ...
Qualitative research, a method of inquiry in social science and related disciplines Interpretivism (legal) , a school of thought in contemporary jurisprudence and the philosophy of law Topics referred to by the same term
Hermeneutics has now expanded to many varied areas of research in the social sciences as an alternative to a conventionalist approach. In a wider sense, interpretivism includes even the theses of, in chronological order, Josef Esser , Theodor Viehweg , Chaïm Perelman , Wolfgang Fikentscher , António Castanheira Neves , Friedrich Müller ...
In social science, antipositivism (also interpretivism, negativism [citation needed] or antinaturalism) is a theoretical stance which proposes that the social realm cannot be studied with the methods of investigation utilized within the natural sciences, and that investigation of the social realm requires a different epistemology.
Thematic analysis is often understood as a method or technique in contrast to most other qualitative analytic approaches – such as grounded theory, discourse analysis, narrative analysis and interpretative phenomenological analysis – which can be described as methodologies or theoretically informed frameworks for research (they specify ...
Cultural materialism is a scientific research strategy and as such utilizes the scientific method.Other important principles include operational definitions, Karl Popper's falsifiability, Thomas Kuhn's paradigms, and the positivism first proposed by Auguste Comte and popularized by the Vienna Circle.
Hayden White called Marxism and the Interpretation of Culture a "major event in the discourse of cultural criticism of our time," [6] Timothy Brennan noted that Marxism was “already featured on the reading lists of cultural studies seminars across the country,” [7] and Kristine L. Fitch wrote of Cultural Studies that “As an inquisitive ...