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Astika or orthodox sampradayas or schools of Indian philosophy have been called ṣaḍdarśana ("six systems"). This scheme was created between the 12th and 16th centuries by Vedantins. [9]: 2–3 It was then adopted by the early Western Indologists, and pervades modern understandings of Indian philosophy.
According to Vaishnavism, Shiva, who has the Shaivism school dedicated to his worship as the Supreme God, is the first and foremost Vaishnava, or follower of Vishnu. According to the tradition, Vishnuswami was fifteenth in the line of passing of the knowledge from teacher to student. The date of formation of the sampradaya is disputed.
The Ramanandi (IAST: Rāmānandī), also known as Ramavats (Rāmāvat), [1] [2] is one of the largest sects of Vaishnavas. [3] Out of 52 sub-branches of Vaishnavism, divided into four Vaishnava sampradayas, 36 are held by the Ramanandi. [4] The sect mainly emphasizes the worship of Rama, Sita, Hanuman, and the avatars of Vishnu. They consider ...
The major living Vaishnava sampradayas include: [27] [31] Sri Vaishnavism (Sri Vaishnava Sampradaya or Sri Sampradaya) is associated with the worship of the divine couple Lakshmi-Narayana. Adherents of this tradition subscribe to the philosophy of Vishishtadvaita. The principal acharyas of this tradition are Ramanuja and Vedanta Desika. [32]
In recent decades this study has also been pursued in a number of academic institutions in Europe, such as the Oxford Centre for Hindu Studies, Bhaktivedanta College, and Syanandura Vaishnava Sabha, a moderate and progressive Vaishnava body headed by Gautham Padmanabhan in Trivandrum which intends to bring about a single and precise book called ...
The longer-term Brahma-Madhva-Gaudiya Sampradaya (Brahmā-Madhva-Gauḍīya-sampradāya), or simply Madhva-Gaudiya Sampradaya, is used to refer to the teachings of Chaitanya Mahaprabhu and his Gaudiya Vaishnava theology. [3] Followers of this tradition believe that Vedic knowledge descends from Brahma. In the Vedic conception, these sampradayas ...
The tradition prefers to remain unaffiliated with any classical philosophical positions [3] and previous four major Vaishnavite sampradayas. [note 2] It declines to produce theological and philosophical commentaries, based on pure bhakti, divine love. The founder and followers lived and lived as householders and sannyasa is not praised.
Impressed with the commentary, the Ramanandis expressed their desire to accept initiation from Sri Baladeva Vidyabhushana. However, he declined their request by stating that among the four authorized sampradayas, the Sri sampradaya was highly respectable and the foremost adherent of Dasya-bhakti (devotion in servitorship).