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The article Betwixt Life and Death: Case Studies of the Cotard Delusion (1996) describes a contemporary case of Cotard's syndrome which occurred in a Scotsman whose brain was damaged in a motorcycle accident: [The patient's] symptoms occurred in the context of more general feelings of unreality and [of] being dead.
Terminal lucidity (also known as rallying, terminal rally, the rally, end-of-life-experience, energy surge, the surge, or pre-mortem surge) [1] is an unexpected return of consciousness, mental clarity or memory shortly before death in individuals with severe psychiatric or neurological disorders.
Deceased family members were traditionally cooked and eaten, which was thought to help free the spirit of the dead. [4] Women and children usually consumed the brain, the organ in which infectious prions were most concentrated, thus allowing for transmission of kuru. The disease was therefore more prevalent among women and children.
Some people believe that the soul can be returned with the help of shaman, that he goes to his helper spirits [10] or teachers with a request to help in the return of the soul, negotiates with the part of the soul found, asks about the reasons for its departure, finds out the conditions under which the soul will be willing to return, with the claim that the shaman shifts the vast majority of ...
Rather, the symptoms are alleviated through the ritual of gangshinje, a type of gut in which the mu receives her god or spirit. [ 4 ] In the fourth version of the Diagnostic and Statistical Manual of Mental Disorders (DSM-IV), published by the American Psychiatric Association , [ 5 ] shinbyeong , or shin-byung , is listed as an example of a ...
“You got all these people with this disease who need treatment,” he said. “There’s a medication that could really help us tackle this problem, help us dramatically reduce overdose death, and people are having a hard time accessing it.” The anti-medication approach adopted by the U.S. sets it apart from the rest of the developed world.
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Ghost sickness is a culture-bound syndrome among some indigenous peoples in North America and Polynesian peoples in which people are preoccupied with the deceased or consumed by pathological grief. Reported symptoms can include general weakness, loss of appetite, suffocation feelings, recurring nightmares, and a