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The concern is further fueled by mass media and moral entrepreneurs. Moral panics may result in legislative and/or long-lasting cultural changes in the societies where they occur. The concept was first introduced into the field of sociology by Stanley Cohen in his 1972 book and has since been expanded by other researchers. [1] [2] [3] Moral ...
First to name the phenomenon, Stanley Cohen investigated a series of "moral panics" in his 1972 book Folk Devils and Moral Panics. [7] In the book, Cohen describes the reaction among the British public to the seaside rivalry between the "mod" and "rocker" youth subcultures of the 1960s and 1970s. In a moral panic, Cohen says, "the untypical is ...
Moral Panic investigates three moral panics related to child molestation in the United States, the first of which occurred from 1908 to 1916, the second from 1935 to 1955, and the third which started in 1976 and continued to the end of the century. In the book, Jenkins describes how mass media, law-enforcement agencies, legislators and other ...
Articles relating to moral panic, a widespread feeling of fear, often an irrational one, that some evil person or thing threatens the values, interests, or well-being of a community or society. It is "the process of arousing social concern over an issue", usually perpetuated by moral entrepreneurs and mass media coverage, and exacerbated by ...
Soon after the film was shot, it was purchased by producer Dwain Esper, who re-cut the film for distribution on the exploitation film circuit, exploiting vulgar interest while escaping censorship under the guise of moral guidance, beginning in 1938–1939 through the 1940s and 1950s.
Amplified by law enforcement and America’s Daytime TV boom, satanic rumors spread through panic-stricken communities across the world, leaving a wave of destruction and wrongful convictions in their wake. This film digs deep into the roots of moral panics and cult conspiracies, showing how these events still affect and distort our reality today."
The Satanic panic is a moral panic consisting of over 12,000 unsubstantiated cases of Satanic ritual abuse (SRA, sometimes known as ritual abuse, ritualistic abuse, organized abuse, or sadistic ritual abuse) starting in the United States in the 1980s, spreading throughout many parts of the world by the late 1990s, and persisting today.
Day-care sex-abuse hysteria was a moral panic that occurred primarily during the 1980s and early 1990s, and featured charges against day-care providers accused of committing several forms of child abuse, including Satanic ritual abuse. [1] [2] The collective cases are often considered a part of the Satanic panic.