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The funeral sermon is a mixed genre. [4] Patrick Collinson used a "cuckoo in the nest" metaphor to describe the Protestant reformer's predicament when funeral sermons were given: classical rhetoric of exemplars was used, while radical evangelicals could not accept the sermon form as suited to the lives of the godly. [5]
Devotion to Jesus under the title Infant of Prague spread. It is popular in Ireland under the name "Child of Prague". A customary practice is to make a Christmas novena to the Infant of Prague from December 16–24. [7] The Feast of the Holy Name of Jesus is the principal feast of the miraculous Infant.
The Christ Child—also known as Baby Jesus, Infant Jesus, Child Jesus, Divine Child, Divine Infant and the Holy Child—refers to Jesus Christ during his early years. The term refers to a period of Jesus' life , described in the canonical Gospels , encompassing his nativity in Bethlehem , the visit of the Magi , and his presentation at the ...
Nativity scenes around the world have added a new accessory this Christmas season: the keffiyeh. In a controversial take on the classic holiday display, some churches are replacing the baby Jesus ...
The Infant Mary, also known as the Divine Infantess, the Virgin Child, Baby Mary, Little Mary, Wee Mary, Little Immaculate Mary, Child Mary, and as Divina Infantita in Mexico and Maria Bambina in Italy, is a Catholic devotion to the infant or child Mary, parallel to devotion to the infant Jesus.
The importance of the Funeral Sermon resides from being the oldest surviving Hungarian and as such also the oldest Uralic, text — although individual words and even short partial sentences appear in charters, such as the founding charter of the Veszprém valley nunnery (997–1018/1109) or the founding charter of the abbey of Tihany (1055).
One of the most well-known documents within the Codex (f. 154a) is the Funeral Sermon and Prayer (Hungarian: Halotti beszéd és könyörgés). It is an old handwritten Hungarian text dating to 1192-1195. The importance of the Funeral Sermon comes from its being the oldest surviving Hungarian, and Uralic, text.
Similar to the devotion to the Holy Child of Atocha, the devotion to the Santo Niño de Palaboy is considered a folk devotion to the Baby Jesus that is also incorporated with the other more established devotions to the Christ Child in the Philippines, such as the devotions in Cebú and Tondo.