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Abu Hurairah's personal name (ism) is unknown, and so is his father's. [note 1] The most popular opinion, voiced by Al-Dhahabi and Ibn Hajar al-Asqalani, is that it was 'Abd al-Raḥmān ibn Ṣakhr (عبد الرحمن بن صخر).
The main responsibilities of the ministry are the formulation, determination and implementation of policies related to political and general governance; regional autonomy; development of regional and village administration and matters of governance; regional development and finance as well as demographics and civil records. it also reviews laws passed by provincial legislatures.
The book has been published by many publishers but mainly in Arabic language: . Musnad al-Firdaws (مخطوطة مسند الفردوس), published by Maktaba Ustadh Doctor Mohammad bin Torkey, Turkey مكتبة الأستاذ الدكتور محمد بن تركي التركي.
The Department of Orang Asli Development (Malay: Jabatan Kemajuan Orang Asli; Jawi: جابتن كماجوان اورڠ اصلي ), abbreviated JAKOA, is the Malaysian government agency entrusted to oversee the affairs of the Orang Asli. This body is under the Malaysian Ministry of Rural and Regional Development and was first set up in 1954. [1]
The Constitution of Medina (Arabic: وثيقة المدينة, romanized: Waṯīqat al-Madīna; or صحیفة المدينة, Ṣaḥīfat al-Madīna; also known as the Umma Document), [1] is a document dealing with tribal affairs during the Islamic prophet Muhammad's time in Medina [2] and formed the basis of a multi-religious state under his leadership.
The Medinan Surahs occur mostly at the beginning and in the middle of the Qur'an (but are said to be the last revealed surahs chronologically), and typically have more and longer ayat (verses). Due to the new circumstances of the early Muslim community in Medina, these surahs more often deal with details of moral principles, legislation ...
With the rise of Islam in the Hejaz, [4] [5] Muhammad wrote to nearby personages around the year 9 AH (631–632 CE) and invited them to Islam. [6] One such letter was apparently addressed at the bishops of the Christian community of Najran. [7]
Al-Abbas ibn Abd al-Muttalib [a] (c. 566–653 CE) was a paternal uncle and sahabi (companion) of the Islamic prophet Muhammad, just three years older than his nephew.A wealthy merchant, during the early years of Islam he protected Muhammad while he was in Mecca, but only became a convert after the Battle of Badr in 624 CE (2 AH).