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Faith (pistis) in Eastern Christianity is an activity of the nous or spirit. Faith being characteristic of the noesis or noetic experience of the spirit. Faith here being defined as intuitive truth meaning as a gift from God, faith is one of God's uncreated energies (Grace too is another of God's uncreated energies and gifts). [17]
Before Christians have faith, but they must also understand in whom and in what they have faith. Without understanding, there cannot be true faith, and that understanding is built on the foundation of the community of believers, the scriptures and traditions, and on the personal experiences of the believer .
Others may understand these to be, instead, spiritual insights more vaguely defined. It is a tenet of Christian faith (Catholic, Eastern Orthodox, and Protestant) that God is the creator of all things from nothing, and has made human beings in the Image of God, who by direct inference is also the source of the human soul.
The deposit of faith (Latin: depositum fidei or fidei depositum) is the body of revealed truth in the scriptures and sacred tradition proposed by the Roman Catholic Church for the belief of its members. The phrase has a similar use in the U.S. Episcopal Church.
It is an understanding that enforces the Bible as the inspired Word of God, and it is therefore consistent and coherent since God cannot contradict himself. [10] In conservative [vague] Protestantism Romans 12:6 is viewed as the biblical reference for the term "analogy of the faith" (i.e., αναλογἰα τῆς πἰστεως). [11] [12]
The historical-grammatical method or grammatico-historical method is an effort in Biblical hermeneutics to find the intended original meaning in the text. [279] This original intended meaning of the text is drawn out through examination of the passage in light of the grammatical and syntactical aspects, the historical background, the literary ...