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The Dangers of Spiritualism is a book by author John Godfrey Raupert (1858-1929), first published in 1901 and again published in 1920 in London (fifth edition). [ 1 ] Rauperts wanted to provide an account of personal experiences with the " spirit world " and a warning against the dangers of investigating it.
The religious ideal typically presupposes that one be changed in some manner through interaction with spiritual realities. Therefore, to trace a historical origin of spiritual formation is to examine the history of religion in general. However, the history of spiritual formation as a specific movement within 20th century Protestantism is possible.
Spiritual bypass or spiritual bypassing is a "tendency to use spiritual ideas and practices to sidestep or avoid facing unresolved emotional issues, psychological wounds, and unfinished developmental tasks". [1] The term was introduced in the mid 1980s by John Welwood, a Buddhist teacher and psychotherapist.
Transpersonal psychology focuses on exploring spiritual experiences, mystical states, self-transcendence, and the holistic development of human potential. An interest group was later re-formed as the Transpersonal Psychology Interest Group (TPIG), which continued to promote transpersonal issues in collaboration with Division 32. [6]
Jacques Ellul (/ ɛ ˈ l uː l /; French:; January 6, 1912 – May 19, 1994) was a French philosopher, sociologist, lay theologian, and professor.Noted as a Christian anarchist, Ellul was a longtime professor of History and the Sociology of Institutions on the Faculty of Law and Economic Sciences at the University of Bordeaux.
Adrian van Kaam, C.S.Sp. (April 19, 1920 – November 17, 2007) was a Dutch Catholic priest in the Congregation of the Holy Spirit, a college professor, existentialist psychologist, writer on formative spirituality, and founder of the Institute of Formative Spirituality at Duquesne University and its successor, the Epiphany Association of Pittsburgh, Pennsylvania, United States.
8 the world based on hearsay or old wives’ tales or whatever you want to call them. Instead why not embrace a science-based approach: read on as we weigh up the evidence and come to a
Some people who reconstruct report a feeling of spiritual growth and maturity. Religious deidentification is a reduction in religious identity or religious beliefs. Deidentification may be broken up into: Disbelief in core tenets of religion, as for example an atheist or agnostic; Disengagement from emotional connection with the spiritual or divine