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1 Chronicles 1 is the first chapter of the Books of Chronicles in the Hebrew Bible or the First Book of Chronicles in the Old Testament of the Christian Bible. [1] [2] The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape established in late fifth or fourth century BCE. [3]
1 Chronicles 4; 1 Chronicles 5; 1 Chronicles 6; 1 Chronicles 7; 1 Chronicles 8; 1 Chronicles 9; 1 Chronicles 10; 1 Chronicles 11; 1 Chronicles 12; 1 Chronicles 13; 1 Chronicles 14; 1 Chronicles 15; 1 Chronicles 16; 1 Chronicles 17; 1 Chronicles 18; 1 Chronicles 19; 1 Chronicles 20; 1 Chronicles 21; 1 Chronicles 22; 1 Chronicles 23; 1 Chronicles ...
The bulk of the remainder of 1 Chronicles, after a brief account of Saul in chapter 10, is concerned with the reign of David. [5] The next long section concerns David's son Solomon , [ 6 ] and the final part is concerned with the Kingdom of Judah , with occasional references to the northern Kingdom of Israel (2 Chronicles 10–36).
Jabez is a man appearing in the Book of Chronicles.He is implied to be ancestor of the Kings of Judah, although not explicitly included in the lineage. [1] His mother named him Jabez (Hebrew יַעְבֵּץ [ya'betz]), [2] meaning "he makes sorrowful", because his birth was difficult. [3]
Jesus is mentioned by Josephus in the Antiquities [142] and by Tacitus in his Annals. [143] There is also a reference to a 'Chresto' in Suetonius' The Twelve Ceasars, perhaps the historical Jesus of Nazareth. Mt. 1:1, Mk. 1:1, Lk. 1:31, Jn. 1:17: John the Baptist: Jewish itinerant preacher A Jewish itinerant preacher, known for having baptized ...
The names and numbers of the books of the Latin Vulgate differ in ways that may be confusing to many modern Bible readers. In addition, some of the books of the Vulgate have content that has been removed to separate books entirely in many modern Bible translations.
Both genealogies of Jesus mention a Shealtiel (and not Pedaiah) who is the father of a Zerubbabel. It is possible the two genealogies may not be referring to the same pair of people, as they differ regarding the name of Shealtiel's father. Matthew lists Shealtiel as the son of Jeconiah, which agrees with 1 Chronicles.
The passage reads: "Now the acts of David the king, first and last, behold, they are written in the book of Samuel the seer, and in the book of Nathan the prophet, and in the book of Gad the seer." Some traditional Rabbinic commentaries understood this to be a reference to the books of I and II Samuel which were started by Samuel himself and ...