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The name Tarot de Marseille is not of particularly ancient vintage; it was coined as late as 1856 by the French card historian Romain Merlin, and was popularized by French cartomancers Eliphas Levi, Gérard Encausse, and Paul Marteau who used this collective name to refer to a variety of closely related designs that were being made in the city of Marseilles in the south of France, a city that ...
Etteilla created a method of divination using tarot; Éliphas Lévi worked to break away from the Egyptian nature of the divinatory tarot, bringing it back to the Tarot de Marseille, creating a "tortuous" kabbalistic correspondence, and even suggested that the Major Arcana represent stages of life. [4]
French tarot players abandoned the Marseilles tarot in favor of the Tarot Nouveau around 1900, with the result that the Marseilles pattern is now used mostly by cartomancers. Etteilla was the first to produce a bespoke tarot deck specifically designed for occult purposes around 1789.
As such, most tarot decks originally made for game playing do not assign a number to the Fool indicating its rank in the suit of trumps; it has none. Waite gives the Fool the number 0, but in his book discusses the Fool between Judgment, no. 20, and The World, no. 21. The only traditional game deck that numbers the Fool 0 is the Tarocco Piemontese.
The High Priestess (II) is the second Major Arcana card in cartomantic Tarot decks. It is based on the 2nd trump of Tarot card packs. In the first Tarot pack with inscriptions, the 18th-century woodcut Tarot de Marseilles, this figure is crowned with the Papal tiara and labelled La Papesse, the Popess, a possible reference to the legend of Pope ...
The Justice card, as a member of the tarot deck, appears in early tarot, such as the Tarot de Marseilles. It is part of the tarot's Major Arcana, and usually follows the Chariot, as card VIII, although some decks vary from this pattern. The virtue Justice accompanies two of the other cardinal virtues in the Major Arcana: temperance and strength.