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The self-abiding Jivanmukta, states verses 49-51 of Atmabodha, is satisfied with his state of bliss derived from Atman (soul, self), is free from hate for anyone, seeks unity, is perfected in peace, grows radiant, rejoices with what he has, is the one who "shines inwardly, like a lamp placed inside a vase".
Ātman is a central concept in the various schools of Indian philosophy, which have different views on the relation between Atman, individual Self , supreme Self (Paramātmā) and, the Ultimate Reality , stating that they are: completely identical (Advaita, Non-Dualist), [2] [3] completely different (Dvaita, Dualist), or simultaneously non ...
The first English use of the expression "meaning of life" appears in Thomas Carlyle's Sartor Resartus (1833–1834), book II chapter IX, "The Everlasting Yea". [1]Our Life is compassed round with Necessity; yet is the meaning of Life itself no other than Freedom, than Voluntary Force: thus have we a warfare; in the beginning, especially, a hard-fought battle.
Life is a quality that distinguishes matter that has biological processes, such as signaling and self-sustaining processes, from matter that does not. It is defined descriptively by the capacity for homeostasis , organisation , metabolism , growth , adaptation , response to stimuli , and reproduction .
In its epistemological and psychological senses, moksha is freedom from ignorance: self-realization, self-actualization and self-knowledge. [ 5 ] In Hindu traditions, moksha is a central concept [ 6 ] and the utmost aim of human life; the other three aims are dharma (virtuous, proper, moral life), artha (material prosperity, income security ...
With regard to the cause of samsāra, as to where it resides and the means of its removal, Adi Shankara in his Vivekachudamani.49. instructs that the individual self is the Paramatman in reality, the association of the individual self with ajnana i.e. with avidya, which he terms as anatmabandhah, bondage by the anatman or non-atman, makes it to ...
This self-study, in Yoga, is not merely contemplation of one's own motives and behaviors, but also of one's circumstances and the environment one is in, assessing where one is in one's life, what is one's life direction, if and how desirable changes may lead to a more fulfilling Self.
The psychology of self is the study of either the cognitive and affective representation of one's identity or the subject of experience. The earliest formulation of the self in modern psychology forms the distinction between two elements I and me. The self as I, is the subjective knower. While, the self as Me, is the subject that is known. [4]