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To Gnostics the continuous seeking for the hidden God was a central part of their faith. By contrast most other Christian groups describe believers as those who have found God, not those who are still seeking. [7] The verse is elaborated upon by saying 92 in the Gospel of Thomas. [8]
In the Authorized King James Version of the Bible the text reads: But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. The World English Bible translates the passage as: But seek first God’s Kingdom, and his righteousness; and all these things will be given to you as well.
Glory (from the Latin gloria, "fame, renown") is used to describe the manifestation of God's presence as perceived by humans according to the Abrahamic religions.. Divine glory is an important motif throughout Christian theology, where God is regarded as the most glorious being in existence, and it is considered that human beings are created in the Image of God and can share or participate ...
Immanuel – "God with us," is a Biblical concept that deals with the concept of divine presence, often used by Christians as a title for Jesus; Incarnation (Christianity) – Believed of the second person of the Trinity, also known as God the Son or the Logos (Word), who "became flesh" by being conceived in the womb of Mary.
Shekhinah, the presence of God in our daily lives, the superiority of that presence to earthly wealth, the pain and longing that come when God is absent; and the nurturing, feminine aspect of God; the hiddenness of God, which comes from our inability to survive the full revelation of God's glory and which forces us to seek to know God through ...
In the King James Version of the Bible the text reads: 43:When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none. 44:Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished.
In Western Christianity, Lectio Divina (Latin for "Divine Reading") is a traditional monastic practice of scriptural reading, meditation and prayer intended to promote communion with God and to increase the knowledge of God's word. [1] In the view of one commentator, it does not treat Scripture as texts to be studied, but as the living word. [2]
The prophets made numerous references to visions of the presence of God, particularly in the context of the Tabernacle or Temple, with figures such as thrones or robes filling the Sanctuary. [ 20 ] The shekhinah is referred to as manifest in the Tabernacle and the Temple in Jerusalem throughout rabbinic literature.