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Tama (Greek: τάμα, pl. τάματα, tamata) are a form of votive offering or ex-voto used in the Eastern Orthodox Church, particularly the Greek Orthodox Church. Tamata are usually small metal plaques, which may be of base or precious metal , usually with an embossed image symbolizing the subject of prayer for which the plaque is offered.
Votive paintings in the ambulatory of the Chapel of Grace, in Altötting, Bavaria, Germany Mexican votive painting of 1911; the man survived an attack by a bull. Part of a female face with inlaid eyes, Ancient Greek Votive offering, 4th century BC, probably by Praxias, set in a niche of a pillar in the sanctuary of Asclepios in Athens, Acropolis Museum, Athens Bronze animal statuettes from ...
The word comes from the past participle of the Latin verb voveo, vovere, "vow, promise". As the result of this verbal action, a votum is also that which fulfills a vow, that is, the thing promised, such as offerings, a statue, or even a temple building.
An ex-voto is a votive offering to a saint or a divinity, given in fulfillment of a vow (hence the Latin term, short for ex voto suscepto, "from the vow made") or in gratitude or devotion. [1] The term is usually restricted to Christian examples.
Greek-style prosphora seal, for one large loaf: in the center is the Lamb (symbol: IC XC NI KA Christogram), to the viewer's right is the Panagia (symbol: ΜΘ (Μήτηρ Θεοῦ)), to the left are the Nine Angelic Ranks (symbol: nine triangles), and on the top and bottom are extra Lambs for Presanctified (symbol: said Christogram). The ...
The vow, however, contained so large an element of ordinary prayer that in the Greek language one and the same word (Ancient Greek: εύχή) expressed both. The characteristic mark of the vow, as the Suda and the Greek Church Fathers remark, was that it was a promise either of things to be offered to God in the future and at once consecrated ...
However, since there is no mention of a cult, a sacrifice, or any instructions, others consider this stele as another votive offering. The names inscribed upon the stele are Hestia, Kephisos, Apollo Pythios, Leto, Artemis Lochia (of birth), Eileithyia, Acheloos, Kallirohe, the Geraistian nymphs of birth, and Rhapso. This is an interesting list ...
In other words, the stone navel was mounted on the bronze tripods supported by the three dancers, at the top of the column. This is the spot where the omphalos is thought to have been placed until today, as a cover of the column, in order to reinforce the meaning and importance of the Athenian votive offering symbolically.