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Calvinism Lutheranism Arminianism; Human will: Total depravity: [2] Humanity possesses "free will", [3] but it is in bondage to sin, [4] until it is "transformed". [5] Total depravity: [2] [6] [7] Humanity possesses free will in regard to "goods and possessions", but is sinful by nature and unable to contribute to its own salvation. [8] [9] [10]
Arminianism, on the other hand, while it might not square entirely with Catholic theologies of salvation, probably could be accommodated within the Catholic Church, a fact which Arminianism's Protestant opponents have often pointed out. (Augustus Toplady, for example, famously claimed that Arminianism was the "Road to Rome.")
Calvinism and Arminianism, while sharing historical roots and many theological doctrines, diverge notably on the concepts of divine predestination and election. While some perceive these differences as fundamental, others regard them as relatively minor distinctions within the broader spectrum of Christian theology.
This view aligns neither with Classical Arminianism or Calvinism as it is distinguished from Arminianism by denying the Arminian doctrine of prevenient grace and the plausibility of losing one's salvation by teaching eternal security, while it differs from Calvinism by affirming libertarian free will and due to a denial of unconditional election.
Wesleyan–Arminianism developed as an attempt to explain Christianity in a manner unlike the teachings of Calvinism. [7] Arminianism is a theological study conducted by Jacobus Arminius, from the Netherlands, in opposition to Calvinist orthodoxy on the basis of free will . [ 8 ]
Calvinism Lutheranism Arminianism; Human will: Total depravity: [18] Humanity possesses "free will", [19] but it is in bondage to sin, [20] until it is "transformed". [21] Total depravity: [18] [22] [23] Humanity possesses free will in regard to "goods and possessions", but is sinful by nature and unable to contribute to its own salvation. [24 ...
Arminian views held in England after that time are variously seen as advanced, and even disruptive of Calvinism that was quite orthodox in the Church of England by the end of the reign of Elizabeth I (a position argued by Nicholas Tyacke); [1] or on the other hand a return to the spirit of the Elizabethan Settlement.
Calvinism and Arminianism [ edit ] In more recent times, the term "semi-pelagian" has been used by some Reformed Protestants to label anyone who deviates from Augustinian doctrines of sovereignty, original sin and grace -- most notably Arminian Protestants and Roman Catholics.