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Arminianism is a movement of Protestantism initiated ... but after examination of the scriptures, ... anticipating their later articulation as the Five points of ...
The judgements of the Synod, known as the Canons of Dort (Dordrecht), opposed the Remonstrance with Five Heads of Doctrine, with each one set as an answer to one of the five Articles of the Remonstrance. It was this response which gave rise to what has since become known as the Five Points of Calvinism. Modified to form the acrostic TULIP they ...
The Canons of Dort, or Canons of Dordrecht, formally titled The Decision of the Synod of Dort on the Five Main Points of Doctrine in Dispute in the Netherlands, is an exposition of orthodox Reformed soteriology against Arminianism, by the National Synod held in the Dutch city of Dordrecht in 1618–1619.
In 1710, a minister in the Church of England, Daniel Whitby (1638–1726), published a major work criticizing the five points of Calvinism—which involves their doctrine of unconditional perseverance. [34] John Wesley (1703–1791), the founder of Methodism, was an outspoken defender of conditional security and critic of unconditional security ...
The "Remonstrants" highlighted five aspects of their theology: (1) election was conditional on foreseen faith; (2) Christ's atonement was unlimited in extent; (3) total depravity; (4) prevenient and resistible grace; and (5) necessity of perseverance and the possibility of apostasy.
The doctrine of conditional election is most often associated with the Arminian churches. The Arminians have defended their belief against the doctrine of other Calvinist churches since the early 17th century when they submitted the following statement of doctrine to the Reformed Churches of the Low Countries: [1]
Jacobus Arminius (/ ɑːr ˈ m ɪ n i ə s /; Dutch: Jakob Hermanszoon [a] ; 10 October 1560 – 19 October 1609) was a Dutch Reformed minister and theologian during the Protestant Reformation period whose views became the basis of Arminianism and the Dutch Remonstrant movement.
Point 1 also covered the doctrine of Unconditional election, which states that from eternity, God, out of a common mass of condemned men, chose and elected a certain specific individuals, referred to in the Bible as "the elect" (Matthew 24:22, 24, and 31, etc). [5]