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Yohanan ben Zakkai[a] (Hebrew: יוֹחָנָן בֶּן זַכַּאי, romanized: Yōḥānān ben Zakkaʾy; 1st century CE), sometimes abbreviated as ריב״ז ribaz for R abbi Y ohanan b en Z akkai, was a tanna, an important Jewish sage during the late Second Temple period during the transformative post-destruction era. He was a ...
Development of a Legend. Studies on the Traditions Concerning Yohanan ben Zakkai. Leiden, 1970: E. J. Brill. Reprinted: Binghamton, 2002: Global Publications. Classics of Judaic series. The Way of Torah. An Introduction to Judaism. Encino, 1970: Dickenson Publishing Co. In Living Religion of Man Series, edited by Frederick Streng. Second ...
The four synagogues include: the Eliahu Ha'navi Synagogue (established c. 1586), the Yochanan ben Zakai Synagogue (whose current building dates to the beginning of the 17th century), the Istanbuli Synagogue (established c. 1764), and. the Emtsai Synagogue ("Middle Synagogue," also known as the Kahal Tzion Synagogue) formed from a courtyard ...
The siege of Jerusalem of 70 CE was the decisive event of the First Jewish–Roman War (66–73 CE), in which the Roman army led by future emperor Titus besieged Jerusalem, the center of Jewish rebel resistance in the Roman province of Judaea. Following a five-month siege, the Romans destroyed the city, including the Second Jewish Temple. [1][2][3]
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Shimon bar Yochai. Shimon bar Yochai (Zoharic Aramaic: שמעון בר יוחאי, Šimʿon bar Yoḥay) or Shimon ben Yochai (Mishnaic Hebrew: שמעון בן יוחאי), [note 1] also known by the acronym Rashbi, [note 2] was a 2nd-century tanna or sage of the period of Roman Judaea and early Syria Palaestina. He was one of the most eminent ...
Yohanan ben Zakkai (1st century CE) 1st-century sage in Judea, key to the development of the Mishnah, the first Jewish sage attributed the title of rabbi in the Mishnah. [1] Shimon ben Gamliel, was a sage and served as the nasi of the Great Sanhedrin in Jerusalem. (c. 10 BCE–70 CE) Judah Ben Bava, was a 2nd-century tana that was known as "the ...
According to Bar Kappara, Job lived in the time of Abraham; according to Abba bar Kahana, in the time of Jacob, he having married Dinah, Jacob's daughter. [3] Rabbi Levi said that Job lived in the time of Jacob's sons; [4] and he also said, in the name of Jose ben Halafta, that Job was born when Jacob and his children entered Egypt and that he ...