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Florida is the third-most populous state in the United States. Its residents include people from a wide variety of ethnic, racial, national and religious backgrounds. The state has attracted immigrants, particularly from Latin America. [8] Florida's majority ethnic group are European Americans, with approximately 65% of the population ...
Gullah, Mascogos, Seminoles, Creek Freedmen. The Black Seminoles, or Afro-Seminoles, are an ethnic group of mixed Native American and African origin [1] associated with the Seminole people in Florida and Oklahoma. They are mostly blood descendants of the Seminole people, free Africans, and escaped former slaves, who allied with Seminole groups ...
African Americans in Florida. African Americans in Florida or Black Floridians are residents of the state of Florida who are of African ancestry. As of the 2010 U.S. Census, African Americans were 16.6% of the state's population. [ 4 ] The African-American presence in the peninsula extends as far back as the early 18th century, when African ...
t. e. The Indigenous peoples of Florida lived in what is now known as Florida for more than 12,000 years before the time of first contact with Europeans. However, the indigenous Floridians living east of the Apalachicola River had largely died out by the early 18th century.
As of 2005, 74.54 percent of Florida residents age 5 and older spoke English at home as a first language, while 18.65 percent spoke Spanish, and 1.73 percent of the population spoke French Creole (predominantly Haitian Creole). French was spoken by 0.63 percent, followed by German at 0.45 percent, and Portuguese at 0.44 percent of all residents.
Traditional African religions generally hold the beliefs of life after death (a spirit world or realms, in which spirits, but also gods reside), with some also having a concept of reincarnation, in which deceased humans may reincarnate into their family lineage (blood lineage), if they want to, or have something to do.
The nature and composition of the African diaspora have undergone significant changes over time: from the forced migration of African captives of the Old and New Worlds to the voluntary emigration of free, skilled Africans in search of political asylum or economic opportunities; from a diaspora with little contact with the point of origin (Africa) to one that maintains active contact with the ...
The scholar Leslie Desmangles therefore called it an "African-derived tradition", [19] Ina J. Fandrich termed it a "neo-African religion", [20] and Markel Thylefors called it an "Afro-Latin American religion". [21] Several other African diasporic religions found in the Americas formed in a similar way, and owing to their shared origins in West ...