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Antilegomena (from Greek ἀντιλεγόμενα) are written texts whose authenticity or value is disputed. [1] Eusebius in his Church History (c. 325) used the term for those Christian scriptures that were "disputed", literally "spoken against", in Early Christianity before the closure of the New Testament canon.
The following is a list of religious slurs or religious insults in the English language that are, or have been, used as insinuations or allegations about adherents or non-believers of a given religion or irreligion, or to refer to them in a derogatory (critical or disrespectful), pejorative (disapproving or contemptuous), or insulting manner.
The original edition had 15,000 words and each successive edition has been larger, [3] with the most recent edition (the eighth) containing 443,000 words. [6] The book is updated regularly and each edition is heralded as a gauge to contemporary terms; but each edition keeps true to the original classifications established by Roget. [2]
Disputationes de Controversiis Christianae Fidei adversus hujus temporis Haereticos ('Disputations on the Controversies of the Christian Faith against the Heretics of this Time'), usually referred to as Disputationes, De Controversiis or Controversiae, is a work on dogmatics in three volumes by Robert Bellarmine.
The End of the World, commonly known as The Great Day of His Wrath, [1] an 1851–1853 oil painting on canvas by the English painter John Martin. [2] According to Frances Carey, the painting shows the "destruction of Babylon and the material world by natural cataclysm". This painting, Carey holds, is a response to the emerging industrial scene ...
Bible verses, accepted by most Christians as authored by men inspired by the Holy Spirit—presumably with a functioning sensus divinitatis—in which "God performs, commands, accepts or countenances rape, genocide, human sacrifice, pestilence to punish David for taking a census, killing David's infant to punish him, hatred of family, capital ...
Many modern New Testament scholars argue that Jesus did not, in fact, claim to be God. [11] Disputing premise 2: C.S. Lewis expressed the opinion that any mere man who claimed to be God could not, by definition, be a wise moral teacher (and that, conversely, any wise moral teacher would not claim to be God). [12]
Mark 12 is the twelfth chapter of the Gospel of Mark in the New Testament of the Christian Bible.It continues Jesus' teaching in the Temple in Jerusalem, and contains the parable of the Wicked Husbandmen, Jesus' argument with the Pharisees and Herodians over paying taxes to Caesar, and the debate with the Sadducees about the nature of people who will be resurrected at the end of time.