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A tile design by William de Morgan, 1872 (Victoria & Albert Museum). The majority of literary allusions to the fable have contrasted the passivity of King Log with the energetic policy of King Stork, but it was pressed into the service of political commentary in the title "King Stork and King Log: at the dawn of a new reign", a study of Russia written in 1895 by the political assassin Sergey ...
The Horse and the Donkey; The Horse that Lost its Liberty; The Impertinent Insect; The Jar of Blessings; The Kite and the Doves; The Lion and the Mouse; The Lion Grown Old; The Lion in Love; The Lion's Share; The Lion, the Bear and the Fox; The Lion, the Boar and the Vultures; The Man and the Lion; The Man with two Mistresses; The Mischievous ...
The fable is a variant of stories recorded since antiquity of which there is scarcely one version that concerns the same pair of animals. It is included as one of Aesop's Fables and numbered 181 in the Perry Index, [1] and other Greek sources also pair a donkey and a mule, while the story is told of an ox and a donkey in the Mediaeval Latin version of Ademar of Chabannes.
Aesop (/ ˈ iː s ɒ p / EE-sop; Ancient Greek: Αἴσωπος, Aísōpos; c. 620–564 BCE; formerly rendered as Æsop) was a Greek fabulist and storyteller credited with a number of fables now collectively known as Aesop's Fables.
The citizens of Athens are grumbling at their new ruler and Aesop advises them, after he has told the fable, 'hoc sustinete, maius ne veniat, malum (hang on to your present evil, lest it become worse). [13] Some quite different stories exist with much the same moral as this, retaining certain aspects of the story-line of "The Ass and his Masters".
Now that the situation was accepted as connected with Aesop, another writer set out to recreate the fable at greater length. The initiative of Samuel Croxall in his The Fables of Aesop and Others (1722), it was accompanied by much the same illustration and titled "The Ass eating Thistles". There an ass carrying all sorts of food to the ...