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Jesus continues to speak of himself ("the Son") in relation to God ("the Father"): the Son can do nothing independently of (or in rivalry with) the Father; "the Son can have no separate interest or action from the Father". [21] the Son "acts with no individual self-assertion independent of God, because He is the Son. [1]
In this sense it can be said that Christ is over all, God blessed for ever . In Arianism, the Son is not generated but created by the Father out of nothing, which means that he is a creature. [39] The generation is eternal. If the Son does not possess his sonship or generation of the Father eternally, than neither is the Father eternal.
No one has ever seen God, but the one and only Son, who is himself God and is in closest relationship with the Father, has made him known. In the Good News Translation of the Bible the text reads: No one has ever seen God. The only Son, who is the same as God and is at the Father's side, he has made him known.
Now you are clean by reason of the word, which I have spoken to you. Abide in me, and I in you. As the branch cannot bear fruit of itself, unless it abide in the vine, so neither can you, unless you abide in me. I am the vine: you the branches: he that abideth in me, and I in him, the same beareth much fruit: for without me you can do nothing.
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Hilary of Poitiers: "And also in the mutual knowledge between the Father and the Son, He teaches us that there is nothing in the Son beyond what was in the Father, for it follows, And none knoweth the Son but the Father, nor does any man know the Father but the Son." [3]