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To prove themselves worthy of rule and illustrate that they were competent protectors, Assyrian kings engaged in ritual lion hunts. Lion-hunting was reserved for Assyrian royalty and was a public event, staged at parks in or near the Assyrian cities. [1] In some cases, the hunt even took place with captive lions in an arena. [20]
A giant lamassu from the royal palace of the Neo-Assyrian king Sargon II (r. 722–705 BC) at Dur-Sharrukin The history of the Assyrians encompasses nearly five millennia, covering the history of the ancient Mesopotamian civilization of Assyria, including its territory, culture and people, as well as the later history of the Assyrian people after the fall of the Neo-Assyrian Empire in 609 BC.
The major deities of the Mesopotamian pantheon were believed to participate in the "assembly of the gods", [6] through which the gods made all of their decisions. [6] This assembly was seen as a divine counterpart to the semi-democratic legislative system that existed during the Third Dynasty of Ur ( c. 2112 BC – c. 2004 BC).
Ashur, Ashshur, also spelled Ašur, Aššur (Sumerian: 𒀭𒊹, romanized: AN.ŠAR₂, Assyrian cuneiform: 𒀭𒊹 Aš-šur, 𒀭𒀀𒇳𒊬 ᵈa-šur₄) [1] was the national god of the Assyrians in ancient times until their gradual conversion to Christianity between the 1st and 5th centuries AD.
Adad-nirari's inscriptions are more detailed than any of his predecessors. He declares that the gods of Mesopotamia called him to war, a statement used by most subsequent Assyrian kings. He referred to himself again as Sharru Rabi (meaning 'The Great King' in the Akkadian language) and conducted extensive building projects in Ashur and the ...
Middle Assyrian kings were also expected to care for all the other gods; Shalmaneser I in his inscriptions mentions that he provided offerings for "all of the gods". From the time of Ashur-resh-ishi I onwards, the religious and cultic duties of the king were pushed somewhat into the background, though they were still prominently mentioned in ...
His most significant construction efforts were witnessed at his capital, Nineveh, the location of his palace, the Egalšaḫulla (“The Palace of Joyfulness”), [5] where he rebuilt the tower-gates of the temple of Ishtar which had been damaged by earthquakes during the earlier reigns of Šulmānu-ašarēdu I (c. 1274–1245 BC) and Aššur ...
The Old Assyrian period was the second stage of Assyrian history, covering the history of the city of Assur from its rise as an independent city-state under Puzur-Ashur I c. 2025 BC [c] to the foundation of a larger Assyrian territorial state after the accession of Ashur-uballit I c. 1363 BC, [d] which marks the beginning of the succeeding Middle Assyrian period.