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Votive paintings in the ambulatory of the Chapel of Grace, in Altötting, Bavaria, Germany Mexican votive painting of 1911; the man survived an attack by a bull. Part of a female face with inlaid eyes, Ancient Greek Votive offering, 4th century BC, probably by Praxias, set in a niche of a pillar in the sanctuary of Asclepios in Athens, Acropolis Museum, Athens Bronze animal statuettes from ...
Tama (Greek: τάμα, pl. τάματα, tamata) are a form of votive offering or ex-voto used in the Eastern Orthodox Church, particularly the Greek Orthodox Church. Tamata are usually small metal plaques, which may be of base or precious metal , usually with an embossed image symbolizing the subject of prayer for which the plaque is offered.
The primary function of the Phrasikleia Kore was as a funerary statue or votive offering. In this case, Phrasikleia marked the grave of a girl who died unmarried. This is confirmed by the inscription on her pedestal, in addition to the symbolism of the jewelry, peplos, and the lotus flower used on the statue. [17]
Kore (Greek: κόρη "maiden"; plural korai) is the modern term [1] given to a type of free-standing ancient Greek sculpture of the Archaic period depicting female figures, always of a young age. Kouroi are the youthful male equivalent of kore statues. Korai show the restrained "archaic smile", which did not demonstrate emotion.
An ex-voto is a votive offering to a saint or a divinity, given in fulfillment of a vow (hence the Latin term, short for ex voto suscepto, "from the vow made") or in gratitude or devotion. [1] The term is usually restricted to Christian examples.
However, since there is no mention of a cult, a sacrifice, or any instructions, others consider this stele as another votive offering. The names inscribed upon the stele are Hestia, Kephisos, Apollo Pythios, Leto, Artemis Lochia (of birth), Eileithyia, Acheloos, Kallirohe, the Geraistian nymphs of birth, and Rhapso. This is an interesting list ...
A man pours out a libation as depicted on an Attic terracotta cup. A libation is an offering involving the ritual pouring out of a liquid. In ancient Greece, such libations most commonly consisted of watered down wine, but also sometimes of pure wine, honey, olive oil, water or milk. [1]
In other words, the stone navel was mounted on the bronze tripods supported by the three dancers, at the top of the column. This is the spot where the omphalos is thought to have been placed until today, as a cover of the column, in order to reinforce the meaning and importance of the Athenian votive offering symbolically.