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Islamic debates about the ontological reality of divine attributes post-date Quranic theology [9] and find their background in Christian debates and discussions about the nature of the Trinity, in a manner asserted explicitly by Mu'tazilites as well as earlier Jewish sources, who often mention the two subjects in conjunction with one another.
Javanese Kejawen community performing Birat Sengkolo ritual with offerings including several tumpeng. Kejawèn (Javanese: ꦏꦗꦮꦺꦤ꧀, romanized: Kajawèn) or Javanism, also called Kebatinan, Agama Jawa, and Kepercayaan, is a Javanese cultural tradition, consisting of an amalgam of Animistic, Buddhist, Islamic and Hindu aspects.
This is an accepted version of this page This is the latest accepted revision, reviewed on 4 February 2025. Part of a series on Islam Allah (God in Islam) Allah, Jal-la Jalalu-hu in Arabic calligraphy Theology Allah Names Attributes Phrases and expressions Islam (religion) Throne of God Sufi metaphysics Theology Schools of Islamic theology Oneness Kalam Anthropomorphism and corporealism ...
Indonesia's Constitutional Court in November 2017 ruled that followers of faiths outside the 6 recognized religions are allowed to state "Kepercayaan kepada Tuhan YME [note 2] in their national identity cards, as a 7th category for Aliran Kepercayaan after judicial review launched by followers of Marapu religion, the Parmalim, Kaharingan, and ...
Since the first centuries of Islam, Arabic-speaking commentators of Jewish, Christian, and Islamic faith used the term Allah as a generic term for the supreme being. [59] Saadia Gaon used the term Allah interchangeably with the term ʾĔlōhīm. [59] Theodore Abu Qurrah translates theos as Allah in his Bible, as in John 1:1 "the Word was with ...
Albert Einstein, 1921. Albert Einstein's religious views have been widely studied and often misunderstood. [1] Albert Einstein stated "I believe in Spinoza's God". [2] He did not believe in a personal God who concerns himself with fates and actions of human beings, a view which he described as naïve. [3]
Sanghyang Adi Buddha is a concept of God in Indonesian Buddhism.This term was used by Ashin Jinarakkhita at the time of Buddhist revival in Indonesia in the mid-20th century to reconcile the first principle of the official philosophical foundation of Indonesia (), i.e. Ketuhanan Yang Maha Esa (lit.
There is no proper historical record that exists pertaining to the origins of the term or its originator. Between the late 1950s and early 1960s, the term "Kadazan" has always been theorised by local folks as derivatives from the word "kakadazan" which means towns, or "kadai" which means shops, the term itself is of a Tangaa' dialect (see Tangga language).