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Bernard Lewis writes that "polytheists and idolaters were seen primarily as sources of slaves, to be imported into the Islamic world and molded-in Islamic ways, and, since they possessed no religion of their own worth the mention, as natural recruits for Islam." [42] Patrick Manning states that religion was hardly the point of this slavery. [43]
This denouncement of slavery did not discourage (for example) the diocese of the Anglican church from having an indirect involvement with the religious conversion of black slaves in Barbados, in which one of the main principles was the divine right of the master over the slave.
Slavery at the time of the European Renaissance was a socio-economic factor especially around the Mediterranean Sea region. It was accepted and approved for both Muslims and Christians. Most slaves came from warfare, privateering, or the international slave trade. Only some of the Arabian slaves in Europe were Muslims by origin. [20]
An article in the Middle East Quarterly in 1999 reported that slavery is endemic in Sudan. [72] Estimates of abductions during the Second Sudanese Civil War range from 14,000 to 200,000 people. [73] During the Second Sudanese Civil War people were taken into slavery; estimates of abductions range from 14,000 to 200,000.
In the Middle Ages, religion was the determining factor on who was considered a legitimate target for enslavement. Christians prohibited Christians from enslaving other Christians, and Muslims prohibited Muslims from enslaving other Muslims; however both approved of the enslavement of pagans, who thereby became a lucrative target for slave traders.
Since the custom at the time did not approve of enslaving people of the same religion, this made the Balkans a supply of slaves for both Christian and Muslim lands. Another factor was the fact that the Balkans was for a long time politically decentralized and unstable, and was in the Early Middle Ages known as the Sclaveni or Slav lands. These ...
The firman of 1857 did not ban slavery as such, nor did it ban slave trade: it merely banned the import of new slaves from foreign landa across the borders to the Ottoman Empire. Later, slave trafficking was prohibited in practice by enforcing specific conditions of slavery in sharia, Islamic law, even though sharia permitted slavery in ...
Chattel slavery was a major part of society, culture and economy in the Abbasid Caliphate (750–1258) of the Islamic Golden Age, which during its history included most of the Middle East. While slavery was an important part also of the preceding practice of slavery in the Umayyad Caliphate (661–750), it was during the Abbasid Caliphate that ...