Search results
Results From The WOW.Com Content Network
David Playing the Harp by Jan de Bray, 1670.. Knowledge of the biblical period is mostly from literary references in the Bible and post-biblical sources. Religion and music historian Herbert Lockyer, Jr. writes that "music, both vocal and instrumental, was well cultivated among the Hebrews, the New Testament Christians, and the Christian church through the centuries."
The sung liturgical texts and the tunes were both transcribed based on recordings made during the 1970s at St. Peter's Roman Catholic Church in Daliburgh, South Uist. They were published for the first time with musical notation in the 2002 bilingual Mungo Books edition of Fr. Allan MacDonald's poetry and songs. [37]
In the late 19th century Gaelic revival the instruments used differed greatly from the old wire-strung harps. The new instruments had gut strings, and their construction and playing style was based on the larger orchestral pedal harp. Nonetheless, the name "clàrsach" was and is still used in Scotland today to describe these new instruments.
The history of Christianity in Scotland includes all aspects of the Christianity in the region that is now Scotland from its introduction up to the present day. . Christianity was first introduced to what is now southern Scotland during the Roman occupation of Britain, and is often said to have been spread by missionaries from Ireland in the fifth century and is much associated with St Ninian ...
Music of Scotland in the eighteenth century includes all forms of music made in Scotland, by Scottish people, or in forms associated with Scotland, in the eighteenth century. Growing divisions in the Scottish kirk between the Evangelicals and the Moderate Party resulted in attempt to expand psalmondy to include hymns the singing of other ...
Back in the 1450s, when the Bible became the first major work printed in Europe with moveable metal type, Johannes Gutenberg was a man with a plan. The German inventor decided to make the most of ...
Christianity spread in Scotland from the 6th century, with evangelisation by Irish-Scots missionaries and, to a lesser extent, those from Rome and England. [1] The church in Scotland attained clear independence from England after the Papal Bull of Celestine III (Cum universi, 1192), by which all Scottish bishoprics except Galloway became formally independent of York and Canterbury.
All hymns that were not direct quotations from the Bible fell into this category. Such hymns were banned, along with any form of instrumental musical accompaniment, and organs were ripped out of churches. Instead of hymns, Biblical psalms were chanted, most often without accompaniment. This was known as exclusive psalmody.