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The Arthashastra dedicates Book 7 and 10 to war, and considers numerous scenarios and reasons for war. It classifies war into three broad types – open war, covert war and silent war. [ 175 ] It then dedicates chapters to defining each type of war, how to engage in these wars and how to detect that one is a target of covert or silent types of ...
This book is a compilation of ten lectures delivered at Calcutta University. Sir Asutosh Mookerjee , Vice-chancellor of Calcutta University, personally invited Sastry to deliver these lectures. In this work, the ancient Indian administrative systems and various levels of administrative set-up were critically examined, on the basis of Vedas ...
The Arthashastra identifies its author as Kauṭilya, a gotra or clan name, except for one verse that refers to him by the personal name of Vishnugupta. [ d ] One of the earliest Sanskrit literatures to identify Chanakya with Vishnugupta explicitly was the Panchatantra (2nd c. CE).
The Arthashastra (1.7.6) emphasizes Artha's importance, with Kautilya stating that material gain is the most crucial of the three ends of life, as it supports the realization of dharma and kama. [10] James Lochtefeld describes [1] artha as the means of life, and includes material prosperity.
This palm leaf manuscript is preserved in the library, now named Oriental Research Institute. The pages of the book are filled with 1500-year-old Grantha script. It looks like as if they have been printed but the words have been inscribed by hand. Other copies of Arthashastra were later discovered later in other parts of India. [1]
Dasa (Sanskrit: दास, romanized: Dāsa) is a Sanskrit word found in ancient Indian texts such as the Rigveda, Pali canon, and the Arthashastra. [1] The term may mean "slave", "enemy" or "servant," but Dasa or Das can also have the following connotations: "slave of god", "devotee," "votary" or "one who has surrendered to God."
For example, the Arthashastra of Kauṭilya, the Kamandakiya Nitisara, [41] Brihaspati Sutra, [42] and Sukra Niti. [43] Olivelle states that most Artha-related treatises from ancient India have been lost. [44] The Book II of the Tirukkural primarily focuses on porul, the Tamil term for artha. [40] On Kama
Ratna Pariksha is mentioned in Kautilya's Arthashastra (323-299 B.C.). [5] Vatsayana, the author of the Kamasutra also mentions rupa-ratna-pariksha. [6] The method was also studied by princes in Karnataka during the medieval period. [7] The author of this treatise is very commonly known to be one Buddha Bhatt.