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Statue from Tel Hazor, used by Robert Morey to claim a link between Islam and lunar worship. [1] Scholars identify it as Canaanite, likely representing a priest or king, with no connection to Allah. [2] [3] [4] The argument that Allah (God in Islam) originated as a moon god first arose in 1901 in the scholarship of archaeologist Hugo Winckler.
The contemporary sources of information regarding the pre-Islamic Arabian religion and pantheon include a growing number of inscriptions in carvings written in Arabian scripts like Safaitic, Sabaic, and Paleo-Arabic, [6] pre-Islamic poetry, external sources such as Jewish and Greek accounts, as well as the Muslim tradition, such as the Qur'an ...
The Book of Idols (Kitāb al-ʾAṣnām), written by the Arab scholar Hisham ibn al-Kalbi (737–819), is the most popular of the Islamic-era works about the gods and rites of pre-Islamic Arab religions. [1]
Moses Indignant at the Golden Calf, painting by William Blake, 1799–1800. Idolatry is the worship of an idol as though it were a deity. [1] [2] [3] In Abrahamic religions (namely Judaism, Samaritanism, Christianity, Islam, and the Baháʼí Faith) idolatry connotes the worship of something or someone other than the Abrahamic God as if it were God.
Moloch, Molech, or Molek [a] is a word which appears in the Hebrew Bible several times, primarily in the Book of Leviticus. The Bible strongly condemns practices that are associated with Moloch, which are heavily implied to include child sacrifice. [2] Traditionally, the name Moloch has been understood as referring to a Canaanite god. [3]
Philip K. Hitti, who relates the name Hubal to an Aramaic word for spirit, suggests that the worship of Hubal was imported to Mecca from the north of Arabia, possibly from Moab or Mesopotamia. [9] Hubal may have been the combination of Hu, meaning "spirit" or "god", and the Moabite god Baal meaning "master" or "lord" or as a rendition of Syriac ...
In the Masoretic Text, the name Milcom occurs three times, in each case in a list of foreign deities whose worship is offensive to Yahweh, the god of the Israelites. [3] It is mentioned at 1 Kings 11:5 as "Milcom the detestation of the Ammonites", at 1 Kings 11:33 as "Milcom the god of the children of Ammon", and at 2 Kings 23:13 as "Milcom the ...
''Offering to Molech'' in Bible Pictures and What They Teach Us, by Charles Foster, 1897.The drawing is a typical depiction of child sacrifice. Child sacrifice is the ritualistic killing of children in order to please or appease a deity, supernatural beings, or sacred social order, tribal, group or national loyalties in order to achieve a desired result.