Search results
Results From The WOW.Com Content Network
The claim that Luke gives Mary's genealogy is mentioned in a single extant 5th century text, in which pseudo-Hilary cites it as an opinion held by many, though not himself. [60] This claim was revived by Annius of Viterbo in 1498 [ 61 ] and quickly grew in popularity.
The duties at the temple in Jerusalem alternated between each of the family lines that had descended from those appointed by King David (1 Chronicles 24:1–19). [5] Luke states that during the week when it was the duty of Zechariah's family line to serve at "the temple of the Lord", the lot for performing the incense offering had fallen to ...
Heli (Greek: Ἠλί, romanized: Ēlí; Eli in the New American Standard Bible) is an individual mentioned in the Gospel of Luke as the grandfather of Jesus. In Luke's genealogy of Jesus, Heli is listed as the father of Joseph (the husband of Mary), and the son of Matthat (Greek: Μαθθάτ). Jesus was about thirty years old when he began his ...
Mary was also informed that her "relative Elizabeth" had begun her sixth month of pregnancy, and Mary traveled to "a town in the hill country of Judah", to visit Elizabeth (Luke 1:26–40). When Elizabeth heard Mary’s greeting, the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit.
The painting The Three Marys at the Tomb by Mikołaj Haberschrack, 15th century. The Three Marys (also spelled Maries) are women mentioned in the canonical gospels' narratives of the crucifixion and resurrection of Jesus. [1] [2] Mary was the most common name for Jewish women of the period. [citation needed]
Only the Gospels of Matthew and Luke offer narratives regarding the birth of Jesus. [6] Both agree that Jesus was born in Bethlehem in the reign of King Herod, that his mother was named Mary and that her husband Joseph was descended from King David (although they disagree on details of the line of descent), and both deny Joseph's biological parenthood while treating the birth, or rather the ...
In Isaiah 7:14, it is commonly believed by Christians to be the prophecy of the Virgin Mary referred to in Matthew 1:23. [250] While Matthew and Luke give differing versions of the virgin birth, John quotes the uninitiated Philip and the disbelieving Jews gathered at Galilee referring to Joseph as Jesus' father. [251] [252] [253] [254]
The Magnificat, based on Luke 1:46-55 is one of four well known Gospel canticles: the Benedictus and the Magnificat in the first chapter, and the Gloria in Excelsis and the Nunc dimittis in the second chapter of Luke, which are now an integral part of the Christian liturgical tradition. [69]