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Kenneth Pargament is the author of the book Psychology of Religion and Coping and a leading researcher in religious coping. Along with developing the "RCOPE" questionnaire to measure religious coping strategies, [4] Pargament and his colleagues designated three basic styles of coping with stress. [5]
The Psychology of Religion and Coping contains 12 chapters that include an introduction and 11 other chapters divided into 4 parts. The parts are entitled: Part One. A perspective on religion (2 chapters) Part Two. A perspective on coping (2 chapters) Part Three. The religion and coping connection (4 chapters) Part Four. Evaluative and ...
The collaborative style of religious coping has been found to have the greatest psychological benefits, correlating with increased self-esteem and lower levels of depression. [7] Thus, Pargament's work has helped set the stage for a large scale program of research on this subject: currently there have been over 250 published studies on ...
Spirituality is one of many coping mechanisms homeless youth employ in order to manage life on the streets as well as techniques such as avoidant coping, use of alcohol, interpersonal skills, problem-focused coping and self-reliance. [13] [15] Spirituality as a coping mechanism often serves as positive force in the lives of homeless youth.
Handbook of Religion and Health is a scholarly book about the relation of spirituality and religion with physical and mental health. Written by Harold G. Koenig , Michael E. McCullough , and David B. Larson, the first edition was published in the United States in 2001.
Kenneth Pargament is noted for his book Psychology of Religion and Coping (1997), [32] as well as for a 2007 book on religion and psychotherapy, and a sustained research program on religious coping. He is professor of psychology at Bowling Green State University ( Ohio , US ), and has published more than 100 papers on the subject of religion ...
The effects of religious coping are measured in many different circumstances, each with different outcomes. Some common experiences where people use religious coping are fear-inflicting events such as 9/11 or the holocaust, death and sickness, and near death experiences.
Of course any religious group can also have healthy teachings and healthy practices. [70] Rather than deciding whether religion in general is toxic or healthy, a more productive pursuit would be to study the mechanisms that cause damage. In 2019, the Religious Trauma Institute was founded by therapists Laura Anderson and Brian Peck. [71]