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Two different models of the process of creation existed in ancient Israel. [15] In the "logos" (speech) model, God speaks and shapes unresisting dormant matter into effective existence and order (Psalm 33: "By the word of YHWH the heavens were made, and by the breath of his mouth all their hosts; he gathers up the waters like a mound, stores the Deep in vaults"); in the second, or "agon ...
The Genesis creation narrative is the creation myth [a] of both Judaism and Christianity, [1] told in the Book of Genesis ch. 1–2. While the Jewish and Christian tradition is that the account is one comprehensive story, [2] [3] modern scholars of biblical criticism identify the account as a composite work [4] made up of two stories drawn from different sources.
The ancient Hebrews, like all the ancient peoples of the Near East, believed the sky was a solid dome with the Sun, Moon, planets and stars embedded in it. [4] In biblical cosmology, the firmament is the vast solid dome created by God during his creation of the world to divide the primal sea into upper and lower portions so that the dry land could appear.
The third is a celestial woman, also represented by Nut. The heavenly bodies would travel across her body from east to west. The midriff of Nut was supported by Shu (the air god) and Geb (the earth god) lay outstretched between the arms and feet of Nut. Nut consumes the celestial bodies from the west and gives birth to them again in the ...
Worship of heavenly bodies is in Islamic tradition strongly associated with Sabians who allegedly stated that God created the planets as the rulers of this world and thus deserve worship. [67] While the planetary worship was linked to devils ( shayāṭīn ), [ 68 ] abu Ma'shar al-Balkhi reported that the planets are considered angelic spirits ...
Rather, God performed creation by organizing pre-existing matter. [63] The earth and everything on it were created spiritually by God before they were created physically. [83] Jehovah used the priesthood to create the physical earth and everything in it as well as the Sun, Moon, stars, and planets. [84]
As early as Plato, philosophers considered the heavens to be moved by immaterial agents. Plato believed the cause to be a world-soul, created according to mathematical principles, which governed the daily motion of the heavens (the motion of the Same) and the opposed motions of the planets along the zodiac (the motion of the Different). [12]
In philosophy, the problem of the creator of God is the controversy regarding the hypothetical cause responsible for the existence of God, on the assumption God exists.It contests the proposition that the universe cannot exist without a creator by asserting that the creator of the Universe must have the same restrictions.