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Reu or Ragau (Hebrew: רְעוּ, romanized: Rəʿū; Biblical Greek: Ῥαγαύ, romanized: Rhagaú), according to Genesis in the Hebrew Bible, was the son of Peleg and the father of Serug, thus being Abraham's great-great-grandfather and the ancestor of the Israelites and Ishmaelites.
The locations, lands, and nations mentioned in the Bible are not all listed here. Some locations might appear twice, each time under a different name. Only places having their own Wikipedia articles are included. See also the list of minor biblical places for locations which do not have their own Wikipedia article.
Matthew 28:3 is the third verse of the twenty-eighth chapter of the Gospel of Matthew in the New Testament. This verse is part of the resurrection narrative and describes the angel who arrived at the tomb of Jesus in the previous verse.
Matthew 28:4 is the fourth verse of the twenty-eighth chapter of the Gospel of Matthew in the New Testament.This verse is part of the resurrection narrative; describing the reaction of the tomb guards after the arrival of the angel of the Lord and the occurrence of an earthquake that opened the tomb.
Matthew 28:2 is the second verse of the twenty-eighth chapter of the Gospel of Matthew in the New Testament. This verse is part of the resurrection narrative. Mary Magdalene and "the other Mary" were approaching Jesus' tomb after the crucifixion, when an earthquake occurred and an angel appeared.
The raising of holy people who had died points to 'the resurrection of the last days' (Isaiah 26:19; Daniel 12:2) which starts with Jesus' resurrection. [2] It is only reported in Matthew, tied to the tearing of the temple curtain as the result of the earthquake noted in verse 51. [3]
Augustine: " For that the three days were not three full and entire days, Scripture witnesses; the first day is reckoned because the latter end of it comes in; and the third day is likewise reckoned, because the first part of it is included; while the day between, that is the second day, appears in all its twenty-four hours, twelve of the night ...
The Jewish opponents of the Christianity (for example, Reimarus, centuries later) evidently did not dispute the historicity of the empty tomb, but rather assigned its cause to theft. [4] This verse shows the origin of this "widely circulated" rumor of theft [ 5 ] and answers it by showing that it was a self-serving lie fortified by money. [ 4 ]