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Perseus and the Graeae by Edward Burne-Jones (1892). In Greek mythology, the Graeae (/ ˈ ɡ r iː iː /; Ancient Greek: Γραῖαι Graiai, lit. ' old women ', alternatively spelled Graiai), also called the Grey Sisters and the Phorcides (' daughters of Phorcys '), [1] were three sisters who had gray hair from their birth and shared one eye and one tooth among them.
Graea is listed under Boeotia in Homer's Catalogue of Ships in the Iliad. [3] It seems to have included the city of Oropus, though by the fifth century BCE it was probably a kome (district) of that city. [4]
In Roman mythology, the Camenae ... Horace refers to poetic inspiration as the "soft breath of the Greek Camena" (spiritum Graiae tenuem Camenae) in Odes II.16.
In Greek mythology, Gaia (/ ˈ ɡ eɪ ə, ˈ ɡ aɪ ə /; [2] Ancient Greek: Γαῖα, romanized: Gaîa, a poetic form of Γῆ (Gê), meaning 'land' or 'earth'), [3] also spelled Gaea (/ ˈ dʒ iː ə /), [2] is the personification of Earth. [4]
In Roman mythology they were known as the Gratiae, the "Graces". Some sources use the appellation "Charis" as the name of one of the Charites, and equate her with Aglaea, as she too is referred to as the wife of Hephaestus. [4] The Charites were usually considered the daughters of Zeus and Oceanid Eurynome. [2]
Hesiod's Theogony lists the children of Phorcys and Ceto as the Graeae (naming only two: Pemphredo, and Enyo), the Gorgons (Stheno, Euryale and Medusa), [6] probably Echidna (though the text is unclear on this point) [7] and Ceto's "youngest, the awful snake who guards the apples all of gold in the secret places of the dark earth at its great bounds", [8] also called the Drakon Hesperios ...
The Phorcides, another name for the Graeae in Greek mythology; The Phorcides, a lost play about the Graeae by the 5th century BC Greek playwright Aeschylus
In Greek mythology, the primordial deities are the first generation of gods and goddesses.These deities represented the fundamental forces and physical foundations of the world and were generally not actively worshipped, as they, for the most part, were not given human characteristics; they were instead personifications of places or abstract concepts.