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A few parts of the Book of Ezra (4:8 to 6:18 and 7:12–26) were written in Aramaic, and the majority in Hebrew, Ezra himself being skilled in both languages. [ 14 ] According to the Hebrew Bible he was a descendant of Seraiah , [ 15 ] the last High Priest to serve in Solomon's Temple , [ 16 ] and a close relative of Joshua, the first High ...
According to Josephus, Baruch was a Jewish aristocrat, a son of Neriah and brother of Seraiah ben Neriah, chamberlain of King Zedekiah of Judah. [2] [3]Baruch became the scribe of the prophet Jeremiah and wrote down the first and second editions of his prophecies as they were dictated to him. [4]
Scribes had to be familiar with the writing technology as well. They had to make sure that the lines were straight and the letters were the same size in each book that they copied. [109] It typically took a scribe fifteen months to copy a Bible. [108] Such books were written on parchment or vellum made from treated hides of sheep, goats, or calves.
Biblical texts were written by scribes (Hebrew: sofer), the literate class of bureaucrats in a mostly non-literate, oral culture. The question of biblical authorship was not important until Hellenization in the 4th century BCE, long after most biblical books had been written.
A biblical manuscript is any handwritten copy of a portion of the text of the Bible.Biblical manuscripts vary in size from tiny scrolls containing individual verses of the Jewish scriptures (see Tefillin) to huge polyglot codices (multi-lingual books) containing both the Hebrew Bible (Tanakh) and the New Testament, as well as extracanonical works.
Levites or scribes maintained the texts, and some texts were always treated as more authoritative than others. [20] Scribes preserved and changed the texts by changing the script, updating archaic forms, and making corrections. These Hebrew texts were copied with great care. [21]
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Mosaic authorship is the Judeo-Christian tradition that the Torah, the first five books of the Hebrew Bible/Old Testament, were dictated by God to Moses. [1] The tradition probably began with the legalistic code of the Book of Deuteronomy and was then gradually extended until Moses, as the central character, came to be regarded not just as the mediator of law but as author of both laws and ...