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Luke 2 is the second chapter of the ... The King James Version of verses 8–11 and 13–14 from this chapter is cited as text in the ... (NKJV, NIV, NRSV etc ...
As described in verses 8–20 of the second chapter of the Gospel of Luke, shepherds were tending their flocks out in the countryside near Bethlehem, when they were terrified by the appearance of an angel. The angel explains that he has a message of good news for all people, namely that "Today in the town of David a Savior has been born to you ...
For 2 Corinthians 13:14, the KJV has: 12 Greet one another with an holy kiss. 13 All the saints salute you. 14 The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, [be] with you all. Amen. In some translations, verse 13 is combined with verse 12, leaving verse 14 renumbered as verse 13. [149]
The hymn begins with the words that the angels sang when announcing the birth of Christ to shepherds in Luke 2:14: Douay-Rheims (in Latin). Other verses were added very early, forming a doxology. [4] An article by David Flusser links the text of the verse in Luke with ancient Jewish liturgy. [5]
Mark and Q account for about 64% of Luke; the remaining material, known as the L source, is of unknown origin and date. [31] Most Q and L-source material is grouped in two clusters, Luke 6:17–8:3 and 9:51–18:14, and L-source material forms the first two sections of the gospel (the preface and infancy and childhood narratives). [32]
Luke 2:12 κείμενον (lying) – omitted by Tischendorf 8th Edition. Luke 2:14 εὐδοκίας (of good will or of favour – genitive) – Alexandrian text-type [9] εὐδοκία (good will or favour – nominative) – Byzantine text-type [9
Simeon in the Temple, by Rembrandt van Rijn, 1631. Simeon (Greek: Συμεών) at the Temple is the "just and devout" man of Jerusalem who, according to Luke 2:25–35, met Mary, Joseph, and Jesus as they entered the Temple to fulfill the requirements of the Law of Moses on the 40th day from Jesus' birth, i.e. the presentation of Jesus at the Temple.
The woe of the rich, echoes the words from the Magnificat in Luke 1:53, "He hath filled the hungry with good things: and the rich he hath sent empty away." So also in the parable of the Rich man and Lazarus Jesus states that the rich, having received their consolation in this world, will have none in the next. [ 3 ]