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The raising of the son of the widow of Nain (or Naim) [1] is an account of a miracle by Jesus, recorded in the Gospel of Luke chapter 7. Jesus arrived at the village of Nain during the burial ceremony of the son of a widow, and raised the young man from the dead. (Luke 7:11–17) The location is the village of Nain, two miles south of Mount Tabor.
Jesus raises daughter: Matthew 9:23–26 Jesus entered synagogue leader's house and saw a noisy, flute-playing crowd. Jesus: 'Go away. The girl is not dead, but asleep.' The crowd laughed at Jesus. They were put outside. Jesus went in, took the girl by the hand, and she got up. News spread throughout that region. Mark 5:38–43
Jesus tells Joseph to raise a dead man. Joseph raises the man on the stretcher from the dead. During play, a child Zenon falls off the roof of a house; two Jews accuse Jesus of having pushed him.
Jesus, accompanied by a large crowd (verse 11), arrived at the gates of the village of Nain during the burial ceremony of the son of a widow, and raised the young man from the dead. The location is the village of Nain in Galilee , two miles south of Mount Tabor .
The raising of Lazarus is a story of the miracle of Jesus recounted in the Gospel of John (John 11:1–44) in the New Testament, as well as in the Secret Gospel of Mark (a fragment of an extended version of the Gospel of Mark) in which Jesus raises Lazarus of Bethany from the dead four days after his entombment.
In most cases, Christian authors associate each miracle with specific teachings that reflect the message of Jesus. [10]In The Miracles of Jesus, H. Van der Loos describes two main categories of miracles attributed to Jesus: those that affected people (such as Jesus healing the blind man of Bethsaida), or "healings", and those that "controlled nature" (such as Jesus walking on water).
The official, based in Capernaum, may have been in service to either the tetrarch Herod Antipas or the emperor. It is not clear whether he is a Jew or Gentile. [3]The healing of the official's son follows Jesus' conversation with the Samaritan woman regarding "a spring of water welling up to eternal life” and serves as a prelude to Jesus' statement when questioned after healing the paralytic ...
Rabbi Eliezer ben Hyrcanus, also known as Rabbi Eliezer Hagadol, relates that the son raised by Elijah was none other than the prophet Jonah, most notably associated with the incident involving a giant fish. [2] Commentators have noted verbal parallels with the raising of the son of the widow of Nain in the Gospel of Luke chapter 7. [3]