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For most Bajans, several (or all) of those connections exist and are collectively the source of their identity. Bajans are a multi-ethnic and multicultural society of various ethnic, religious and national origins; therefore Bajans do not necessarily equate their ethnicity with their Bajan nationality.
The Serer people of Senegal, Gambia, and Mauritania are bilineal, but matrilineality (tiim, in Serer) is very important in their culture, and is well preserved. [ 2 ] [ 3 ] There are a multitude of Serer maternal clans with their various history and origins.
Sama-Bajau society is traditionally highly individualistic, [31] and the largest political unit is the clan cluster around mooring points, rarely more. Sama-Bajau society is also more or less egalitarian, and they did not practice a caste system, unlike most neighbouring ethnic groups. The individualism is probably due to the generally fragile ...
Unmarried women without any dependents, in good health, and with at least an eighth-grade education were eligible for landed immigrant status upon committing to one year of domestic service. This program remained in effect until 1967, when the nonracial Points-based immigration system was introduced to determine immigrant qualifications.
A few immigrants from Guyana, Trinidad, South Asia, and the Middle East, as well as about 200 native-born persons, constitute the rest of the growing Muslim community, representing 1.50 percent of the population [1] Close to 90 percent of all Barbadians (also known colloquially as Bajan) are of African descent (Afro-Bajans), mostly descendants ...
Today many well-known Barbadians are the grandchildren of these unions. These Muslims started the itinerant trading process, which continues up to this day. In the early stages most of the trading was with poor Barbadians living in the country areas who found it difficult to get to Bridgetown to do their shopping.
Bajan is the Caribbean creole with grammar that most resembles Standard English. [2] There is academic debate on whether its creole features are due to an earlier pidgin state or to some other reason, such as contact with neighbouring English-based creole languages. [3]
From the beginning of the eighteenth century, most blacks of Barbados had been born on the island, which facilitated the creation of a Barbadian identity since these years. Moreover, as occurred in the white population, the percentage was much higher women than men, unlike in other Caribbean islands, where it was the opposite.