Search results
Results From The WOW.Com Content Network
Before the time of the Buddha, many ideas on the nature of existence, birth and death were in vogue. The early layers of the Vedas do not mention the doctrine of Karma and rebirth but mention the belief in an afterlife.
Won Buddhists believe the soul is in a transitional state for 49 days, [30] and the funeral rites guide the soul to have a pure mind. [30] They also help the soul break attachments that remain to help it reach Nirvana. [30] Won Buddhists recite the Instruction on Repentance to help purify the soul. [30]
The vast majority of Buddhist lay people, states Kevin Trainor, have historically pursued Buddhist rituals and practices motivated with rebirth into Deva realm. [ 46 ] [ note 6 ] The Deva realm in Buddhist practice in southeast and east Asia, states Keown, include gods found in Hindu traditions such as Indra and Brahma , and concepts in Hindu ...
Members of some generally non-theistic religions believe in an afterlife without reference to a deity. [citation needed] Religions, such as Christianity, Islam, and various pagan belief systems, believe in the soul's existence in another world, while others, like many forms of Hinduism and Buddhism, believe in reincarnation. In both cases ...
In some schools of Buddhism, bardo (Classical Tibetan: བར་དོ་ Wylie: bar do) or antarābhava (Sanskrit, Chinese and Japanese: 中有, romanized in Chinese as zhōng yǒu and in Japanese as chū'u) [1] is an intermediate, transitional, or liminal state between death and rebirth.
The belief that there is an afterlife and not everything ends with death, that Buddha taught and followed a successful path to nirvana; [215] according to Peter Harvey, the right view is held in Buddhism as a belief in the Buddhist principles of karma and rebirth, and the importance of the Four Noble Truths and the True Realities. [218] 2.
Jaina believe that this soul is what transmigrates from one being to another at the time of death. The moksa state is attained when a soul ( atman ) is liberated from the cycles of deaths and rebirths ( saṃsāra ), is at the apex, is omniscient, remains there eternally, and is known as a siddha . [ 125 ]
The Buddhist cosmology as presented in commentaries and works of Abhidharma in both Theravāda and Mahāyāna traditions, is the end-product of an analysis and reconciliation of cosmological comments found in the Buddhist sūtra and vinaya traditions. No single sūtra sets out the entire structure of the universe, but in several sūtras the ...