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Believer's baptism (also called credobaptism, from the Latin word credo meaning "I believe") is the practice of baptizing those who are able to make a conscious profession of faith, as contrasted to the practice of baptizing infants. Credobaptists believe that infants incapable of consciously believing should not be baptized.
Affusion became the standard practice in the western church around the 10th century, [6] but was in use much earlier. The earliest explicit reference to baptism by affusion occurs in the Didache (c. AD 100), the seventh chapter of which gives instructions on how to baptize, which include affusion:
Baptists practice believer's baptism and the Lord's Supper (communion) as the ordinances instituted in Scripture (Matthew 28:19; 1 Corinthians 11:23-26). [5] [additional citation(s) needed] Most Baptists call them "ordinances" (meaning "obedience to a command that Christ has given us") [6] [7] instead of "sacraments" (activities God uses to impart salvation or a means of grace to the participant).
Though water baptism is extremely common among Christian denominations, some, such as Quakers and The Salvation Army, do not practice water baptism at all. [20] Among denominations that practice baptism, differences occur in the manner and mode of baptizing and in the understanding of the significance of the rite.
[4] The 1983 Code of Canon Law addresses cases in which the validity of a person's baptism is in doubt: [5] Can. 869 §1. If there is a doubt whether a person has been baptized or whether baptism was conferred validly and the doubt remains after a serious investigation, baptism is to be conferred conditionally. §2.
An ordinance is a term used by certain Christian denominations for a religious ritual that was instituted by Jesus for Christians to observe. [ 1 ] Examples of ordinances include baptism and the Lord's Supper , both of which are practiced in denominations including the Anabaptist , Baptist , Churches of Christ , and Pentecostal denominations.
Christ's baptism, additionally, marked the start of His public ministry, Rives said – the third key truth. Prior to this, "Jesus lived a relatively quiet life in Nazareth." "His baptism, however ...
[4] [5] [6] In Catholic theology, it is the sacrament of baptism that confers membership, while "reception of the sacrament of Confirmation is necessary for the completion of baptismal grace". [7] The Catholic and Methodist denominations teach that in confirmation, the Holy Spirit strengthens a baptized individual for their faith journey. [8] [9]