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The Youth of Moses or The Trials of Moses is a fresco by the Italian Renaissance painter Sandro Botticelli and his workshop, executed in 1481–1482 in the Sistine Chapel, Rome (modern-day Italy). History
A Christian hymn in English, "How beautiful the sight", was written based on Psalm 133 by James Montgomery, sung to the tune Old Godric. [26] In 1571, David Aquinus composed a setting of Psalm 133 for four voices, setting the translation of the Bible by Martin Luther, "Siehe, wie fein und lieblich ist's" (See how fine and lovely it is). [27]
After Marius' older brother was born with Down syndrome, his mother told Marius how she had prayed that if her next son were born healthy, he would devote himself to Jesus. Richard Marius was born healthy. As a young man, Marius shared his mother's fundamentalism, attending daily Christian services and carrying a Bible with him in college.
"Christ and the Rich Young Ruler" by Heinrich Hofmann. Jesus and the rich young man (also called Jesus and the rich ruler) is an episode in the life of Jesus recounted in the Gospel of Matthew 19:16–30, the Gospel of Mark 10:17–31 and the Gospel of Luke 18:18–30 in the New Testament. It deals with eternal life [1] [2] and the world to ...
[5] He does not try to prove the authority of scripture but rather describes it as autopiston or self-authenticating. He defends the trinitarian view of God and, in a strong polemical stand against the Catholic Church, argues that images of God lead to idolatry. [6] Calvin viewed Scripture as being both majestic and simple.
Allegorical interpretation of the Bible is an interpretive method that assumes that the Bible has various levels of meaning and tends to focus on the spiritual sense, which includes the allegorical sense, the moral (or tropological) sense, and the anagogical sense, as opposed to the literal sense.
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Susanna and the Elders by Artemisia Gentileschi. Susanna (/ s u ˈ z æ n ə /; Hebrew: שׁוֹשַׁנָּה, Modern: Šōšanna, Tiberian: Šōšannā: "lily"), also called Susanna and the Elders, is a narrative included in the Book of Daniel (as chapter 13) by the Catholic Church, Oriental Orthodox Churches and Eastern Orthodox Churches.