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The famous "I Have a Dream" address was delivered in August 1963 from the steps of the Lincoln Memorial in Washington, D.C. Less well-remembered are the early sermons of that young, 25-year-old pastor who first began preaching at the Dexter Avenue Baptist Church in Montgomery, Alabama, in 1954. [3]
The Areopagus sermon refers to a sermon delivered by Apostle Paul in Athens, at the Areopagus, and recounted in Acts 17:16–34. [ 1 ] [ 2 ] The Areopagus sermon is the most dramatic and most fully-reported speech of the missionary career of Saint Paul and followed a shorter address in Lystra recorded in Acts 14:15–17 .
Wesley's companion George Whitefield also preached a sermon with the same title, referring to the same verse in Acts. [6] Sermon 3*: Awake, thou that sleepest - Ephesians 5:14. Wesley's brother Charles also preached a sermon with the same title, referring to the same verse from Ephesians, before the University of Oxford in 1742. [7]
Seven Sermons to the Dead (Latin: Septem Sermones ad Mortuos) is a collection of seven mystical or "Gnostic" texts written and privately published by C. G. Jung in 1916, under the title Seven Sermons to the Dead, written by Basilides of Alexandria, the city where East and West meet.
Lockridge's best-known message is "Amen" [4] ("That's my King!"), notably the six and a half minute description of Jesus Christ contained at the end of the hour-long sermon (the popular title comes from Lockridge's repeated refrain).
Fifteen Sermons Preached at the Rolls Chapel is a collection of sermons by English Bishop Joseph Butler first published in 1726. The earlier sermons try to reconcile ethical egoism and benevolence, laying out a view of moral psychology which is explored in the later sermons within particular cases (e.g., self-deception, forgiveness, resentment).
The sermon was not always viewed in a favorable light by leaders of the LDS Church [6] or other denominations in the Latter Day Saint movement. It was not published in the LDS Church's 1912 History of the Church because of then-church president Joseph F. Smith's discomfort with some ideas in the sermon popularized by the editor of the project, B. H. Roberts of the First Council of the Seventy. [7]
After wearying of his requests, Wesley simply announced one day that Brother Perronet would speak. Edward cleverly managed to escape Wesley's intention by mounting the pulpit, declaring he would deliver the greatest sermon ever preached, and proceeding to read Christ's "Sermon on the Mount"; after which, he immediately sat down.