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Halberstam further argues that butch–femme is uniquely geared to work in lesbian relationships. [15] Stereotypes and definitions of butch and femme vary greatly, even within tight-knit LGBTQ communities. Jewelle Gomez mused that butch and femme women in the earlier twentieth century may have been expressing their closeted transgender identity.
It was often understood in conjunction with femme identity, and butch–femme relations have been studied at great length. [6] As a result, butch identity on its own remains somewhat ill-defined. [6] Butch people are often described as sexually dominant lesbians who are interested in having sex with femmes. [6]
Davis and Kennedy argue that for the working-class women of Buffalo in mid-century America, the frequent adoption of a butch-femme framework for relationships was not a conservative replication of heterosexuality, but instead was born of resistance to a homophobic environment in which women who went out alone or only in the company of other women were at significant physical risk.
Some lesbian feminists have argued that butch–femme is a replication of heterosexual relations, while other commentators argue that, while it resonates with heterosexual patterns of relating, butch–femme simultaneously challenges it. [56] In the 1970s, the development of lesbian feminism pushed butch–femme roles out of popularity.
Lesbian portrayal in media is generally in relation to feminism, love and sexual relationships, marriage and parenting. Some writers have stated that lesbians have often been depicted as exploitative and unjustified plot devices. Common representations of lesbians in the media include butch or femme lesbians and lesbian parents. "Butch" lesbian ...
In her political writings, Nestle, a self-identified femme, argued that contemporary feminism, in rejecting butch and femme identities, was asking her to repress an important part of herself. [10] [11] She said she "wanted people, especially lesbians, to see that the butch-femme relationship isn't just some negative heterosexual aping."
The topics discussed include: their look/gender expression, self acceptance and coming out, childhood, relationships with family members, partners, perceptions of society, and what it means to identify as butch. Because of these women's shared racial identity as African American butch lesbians, the interplay of race, gender, and sexuality is ...
Some women felt they had to choose to be butch or femme as all women who went to bars during that time had to choose one or the other. The women who frequented the bars discussed the kinds of establishments they were, secretive and usually dingy. Ruth described the only bar where women were allowed to dance with each other in Vancouver as a "dive".