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The paraphrased saying, though widely attributed to Plato's Socrates in both ancient and modern times, actually occurs nowhere in Plato's works in precisely the form "I know I know nothing." [7] Two prominent Plato scholars have recently argued that the claim should not be attributed to Plato's Socrates. [8] Evidence that Socrates does not ...
The term Socratic paradox may refer to several seemingly paradoxical claims made by the ancient Greek philosopher Socrates: I know that I know nothing, a saying that is sometimes (somewhat inaccurately) attributed to Socrates; Socratic fallacy, the view that using a word meaningfully requires being able to give an explicit definition of it
Plato's definition of humans, [13] latinized as "Animal bipes implume" To criticize this definition, Diogenes the Cynic plucked a chicken and brought it into Plato's Academy saying: Οὗτός ἐστιν ὁ Πλάτωνος ἄνθρωπος. Hoûtós estin o Plátōnos ánthrōpos. "Here is Plato's man." In response, Plato added to his ...
In Plato's theory of epistemology, anamnesis (/ ˌ æ n æ m ˈ n iː s ɪ s /; Ancient Greek: ἀνάμνησις) refers to the recollection of innate knowledge acquired before birth. The concept posits the claim that learning involves the act of rediscovering knowledge from within oneself.
The Statesman (Ancient Greek: Πολιτικός, Politikós; Latin: Politicus [1]), also known by its Latin title, Politicus, is a Socratic dialogue written by Plato.The text depicts a conversation among Socrates, the mathematician Theodorus, another person named Socrates (referred to as "Socrates the Younger"), and an unnamed philosopher from Elea referred to as "the Stranger" (ξένος ...
In philosophy, Plato's epistemology is a theory of knowledge developed by the Greek philosopher Plato and his followers.. Platonic epistemology holds that knowledge of Platonic Ideas is innate, so that learning is the development of ideas buried deep in the soul, often under the midwife-like guidance of an interrogator.
Axiochus (Greek: Ἀξίοχος) is a Socratic dialogue attributed to Plato, but which has been considered spurious for over 400 years. The work dates from the Hellenistic era , c. 1st century BC. The author was probably a Platonist , [ 1 ] or perhaps a Neopythagorean . [ 2 ]
The Theaetetus is one of the few works of Plato that gives contextual clues on the timeline of its authorship: The dialogue is framed by a brief scene in which Euclid of Megara and his friend Terpsion witness a wounded Theataetus returning on his way home after from fighting in an Athenian battle at Corinth, from which he apparently died of his wounds.