Search results
Results From The WOW.Com Content Network
Animism is used in anthropology of religion as a term for the belief system of many Indigenous peoples [8] in contrast to the relatively more recent development of organized religions. [9] Animism is a metaphysical belief which focuses on the supernatural universe: specifically, on the concept of the immaterial soul. [10]
Traditional founder Religious tradition founded Historical founder(s) Life of historical founder Abraham (covenant with God) Moses (religious law) Judaism: Yahwists [n 1] c. 13th [1] [2] [3] to 8th century BC [n 2] Laozi: Taoism: Zhuang Zhou: 369 BC – 286 BC
Tengrism formed from the various Turkic and Mongolic folk religions, which had a diverse number of deities, spirits and gods. Turkic folk religion was based on Animism and similar to various other religious traditions of Siberia, Central Asia and Northeast Asia. Ancestor worship played an important part in Tengrism. [44]
Psychopathological model: religions are founded during a period of severe stress in the life of the founder. The founder suffers from psychological problems, which they resolve through the founding of the religion. (The development of the religion is for them a form of self-therapy, or self-medication.)
Libbrecht distinguishes two layers in the development of the Chinese theology and religion that continues to this day, traditions derived respectively from the Shang (c. 1600 – 1046 BCE) and subsequent Zhou dynasties (1046–256 BCE). The religion of the Shang was based on the worship of ancestors and god-kings, who survived as unseen divine ...
The HarperCollins Concise Guide to World Religion: The A-to-Z Encyclopedia of All the Major Religious Traditions (1999) covers 33 principal religions, including Buddhism, Christianity, Jainism, Judaism, Islam, Shinto, Shamanism, Taoism, South American religions, Baltic and Slavic religions, Confucianism, and the religions of Africa and Oceania.
Santo Daime, sometimes called simply the 'Doctrine of Mestre Irineu', [2] is the name given to the religious practice originally begun in the 1920s [3] in the far western Brazilian state (then territory) of Acre by Raimundo Irineu Serra, a migrant from Maranhão in Brazil's northeast region, and grandson of slaves.
The theory that it was established in the 7th century with the Ritsuryo system (Okada Souji et al.) The theory that the awareness of "Shinto" was born and established at the Imperial Court in the 8th–9th century (Masao Takatori et al.) The theory that Shinto permeated the provinces during the 11th and 12th centuries (Inoue Kanji et al.)