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Later, Aramaic references to the Hebrew Bible adopted the contracted phonetic form of this Hebrew name as an Aramaic name. The name יֵשׁוּעַ, Yeshua (transliterated in the English Old Testament as Jeshua), is a late form of the Biblical Hebrew name יְהוֹשֻׁעַ, Yehoshua (Joshua), and spelled with a waw in the
The English Jesus is a transliteration of the Greek Ἰησοῦς, or Iēsoûs. In translations of the Hebrew Bible into Ancient Greek, Iēsoûs was used to represent the Hebrew/Aramaic name Yeshua, a derivation of the earlier Hebrew Yehoshua, or Joshua. Both names mean 'Yahu saves'.
Indeed, in the Septuagint and Greek language Jewish texts such as the writings of Josephus and Philo of Alexandria, Jesus is the standard Greek translation of the common Hebrew name Yehoshua יְהוֹשֻׁעַ (Joshua), Greek having lost the h sound, as well as of the shortened form Yeshua יֵשׁוּעַ which originated in the ...
Some translators of Sacred Name Bibles hold to the view that the New Testament, or significant portions of it, were originally written in a Semitic language, Hebrew or Aramaic, from which the Greek text is a translation. [citation needed] This view is colloquially known as "Aramaic primacy", and is also taken by some academics, such as Matthew ...
Where the personal unutterable name of God occurs in the Masoretic Text, the original Hebrew יהוה (the Tetragrammaton) has been preserved; and the name of the Messiah has been transliterated from Hebrew: Yeshua. Book titles are in both English and Hebrew, [12] and several Hebrew words such as shalom, Torah, kohen, Sheol, Gehinnom, etc. have ...
The Tetragrammaton YHWH, the name of God written in the Hebrew alphabet, All Saints Church, Nyköping, Sweden Names of God at John Knox House: "θεός, DEUS, GOD.". The Bible usually uses the name of God in the singular (e.g. Ex. 20:7 or Ps. 8:1), generally using the terms in a very general sense rather than referring to any special designation of God. [1]
The English name Jesus, from Greek Iēsous, is a rendering of Joshua (Hebrew Yehoshua, later Yeshua), and was not uncommon in Judea at the time of the birth of Jesus. Folk etymology linked the names Yehoshua and Yeshua to the verb meaning 'save' and the noun 'salvation'. [ 29 ]
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]