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The word thurible comes from the Old French thurible, which in turn is derived from the Latin term thuribulum. The Latin thuribulum is further formed from the root thus, meaning 'incense'. Thus is an alteration of the Ancient Greek word θύος (thuos), which is derived from θύειν (thuein) "to sacrifice". [2]
Catholic thurible or chain censer, designed for swinging Censer from Tibet, late 19th century, silver. A censer, incense burner, perfume burner or pastille burner is a vessel made for burning incense or perfume in some solid form. They vary greatly in size, form, and material of construction, and have been in use since ancient times throughout ...
The thurible's swings almost reach the ceiling of the transept. The incensory can reach speeds of 68 km/h as it dispenses thick clouds of incense. At the top of the swing, the Botafumeiro reaches heights of 21 meters. It swings in a 65-meter arc between the Azabachería and Praterias doorways at the ends of the transept.
A thurible, a type of censer, is used to contain incense as it is burned. [7] A server called a thurifer, sometimes assisted by a "boat bearer" who carries the receptacle for the incense, approaches the person conducting the service with the thurible charged with burning bricks of red-hot charcoal. Incense, in the form of pebbly grains or ...
Incense fragrances can be of such great strength that they obscure less desirable odours. This utility led to the use of incense in funerary ceremonies because the incense could smother the scent of decay. An example, as well as of religious use, is the giant Botafumeiro thurible that swings from the ceiling of the Cathedral of Santiago de ...
A dome above the crossing contains the pulley mechanism to swing the "Botafumeiro", which is a famous thurible found in this church. It was created by the goldsmith José Losada in 1851. The Santiago de Compostela Botafumeiro is the largest censer in the world, weighing 80 kg (180 lb) and measuring 1.60 m (5.2 ft) in height. It is normally on ...
The thurible has no top cover, and is swung clockwise before the censing of a person or object. [12] Ambrosian deacons wear the stole over the dalmatic and not under it. The Ambrosian cassock, buttoned with only five buttons below the neck, is held with a fascia at the waist, and is worn with a round white collar.
If incense is used, a server presents the thurible and incense to the priest, who incenses the offerings, the cross and the altar, after which the deacon or a server incenses the priest and the people. [33] [34] When the priest then washes his hands standing at the side of the altar, a server pours the water over them. [35]