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John 17 is the seventeenth chapter of the Gospel of John in the New Testament of the Christian Bible.It portrays a prayer of Jesus Christ addressed to his Father, placed in context immediately before his betrayal and crucifixion, the events which the gospel often refers to as his glorification. [1]
John 17:1–26 is generally known as the Farewell Prayer or the High Priestly Prayer. [ 6 ] [ 19 ] It is by far the longest prayer of Jesus in any of the gospels. [ 7 ] While the earlier parts of the discourse are addressed to the disciples, this final part addresses the Father, as Jesus turns his eyes to heaven and prays.
The majority of scholars see four sections in the Gospel of John: a prologue (1:1–18); an account of the ministry, often called the "Book of Signs" (1:19–12:50); the account of Jesus's final night with his disciples and the passion and resurrection, sometimes called the Book of Glory [33] or Book of Exaltation (13:1–20:31); [34] and a ...
John 1:18. ο μονογενης υιος (the only-begotten son) – A C 3 K X Δ Θ Π 063 0234 f 1,13 28 565 700 892 1009 1010 1071 1079 1195 1216 1230 1241 1242 1253 1344 1365 1546 1646 2148 Byz, syr c Georgian mss. of Adysh (9th century) ο μονογενης θεος (the only-begotten God) – 𝔓 75 א c 33 cop bo μονογενης ...
Lapide comments on John's words, "there standeth one, etc." stating that it is as if John said, "Christ is living in the midst of you, and yet you do not know Him. That is, you see him as a mere man and do not perceive that he is the Messiah." [1]
[1] Pope John Paul II published an encyclical under the Latin Vulgate form of this title, Ut unum sint. It is also one of two mottoes of Spalding Grammar School in Lincolnshire, England. It is the motto of Achimota School located in Accra, Ghana and St. Louis Senior High School in Kumasi. Both Strathmore School and Strathmore University in ...
— The Comeback (@thecomeback) January 26, 2025 It was thematic of Philadelphia’s approach to balance. In the first two Eagles playoff victories, Jalen Hurts threw for 131 and 128 yards.
Depiction of Fleuve de Vie, the "River of Life", from the Book of Revelation, Urgell Beatus, (f°198v-199), c. 10th century. In Christianity the term "water of Life" (Greek: ὕδωρ ζωῆς hydōr zōēs) is used in the context of living water, specific references appearing in the Book of Revelation (21:6 and 22:1), as well as the Gospel of John. [1]