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Noble Silence is a term attributed to the Gautama Buddha, for his reported responses to certain questions about reality. One such instance is when he was asked the fourteen unanswerable questions . In similar situations he often responded to antinomy-based descriptions of reality by saying that both antithetical options presented to him were ...
The Buddha-range of the Buddhas [i.e., the range of powers a Buddha develops as a result of becoming a Buddha]; The jhana-range of one absorbed in jhana [i.e., the range of powers that one may obtain while absorbed in jhana]; The [precise working out of the] results of kamma (Karma in Sanskrit);
The Noble Eightfold Path is called the ārya mārga (Sanskrit, also āryāṣṭāṅgikamārga) or ariya magga (Pāli). Buddha's Dharma and Vinaya are the ariyassa dhammavinayo. In Buddhist texts, the āryas are those who have the Buddhist śīla (Pāli sīla, meaning "virtue") and follow the Buddhist path.
Paṭik(k)ūlamanasikāra [1] is a Pāli term that is generally translated as "reflections on repulsiveness". It refers to a traditional Buddhist meditation whereby thirty-one parts of the body are contemplated in a variety of ways.
The Buddha advised: "These are the five facts that one should reflect on often, whether one is a woman or a man, lay or ordained." [5]Since the Buddha redefined kamma as intention in the Nibbedhika Sutta, intention or intentionally committed actions may be better translations of kamma in the last recollection.
The idea of a line of descent from Śākyamuni Buddha is the basis for the distinctive lineage tradition of Chan Buddhism. According to the Song of Enlightenment (證道歌 Zhèngdào gē ) by Yongjia Xuanjue , [ 74 ] Bodhidharma was the 28th Patriarch of Chan, in a line of descent from Gautama Buddha via his disciple Mahākāśyapa :
Among them, the Pali version is of an early date in respect of language and contents. The Mahāparinibbāna Sutta is of utmost historical and cultural value and therefore it has become a sourcebook for students of Buddhism, Buddha biography and history of Buddhist thought and literature. Other versions of the text exist in Sanskrit, Tibetan and ...
In general though, confirmed confidence in the Buddha, dharma, and sangha is considered to be one of the four limbs [jargon] of stream-winning (sotāpannassa angāni). [10] The sotapanna is said to have "opened the eye of the Dhamma" ( dhammacakkhu ), because they have realized that whatever arises will cease (impermanence). [ 11 ]