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Several modern Bible-commentators view the "war in heaven" in Revelation 12:7–13 as an eschatological vision of the end of time or as a reference to spiritual warfare within the church, rather than (as in Milton's Paradise Lost) "the story of the origin of Satan/Lucifer as an angel who rebelled against God in primeval times."
The man of sin (Greek: ὁ ἄνθρωπος τῆς ἁμαρτίας, ho anthrōpos tēs hamartias) or man of lawlessness, (ἀνομίας, anomias), man of rebellion, man of insurrection, or man of apostasy is a figure referred to in the Christian Bible in the Second Epistle to the Thessalonians.
The Dictionary of Biblical Imagery states that "There are at least four distinct images in Scripture of the concept of apostasy. All connote an intentional defection from the faith." [38] These images are: Rebellion; Turning Away; Falling Away; Adultery. [38]
Death of Korah, Dathan and Abiram, Gustave Doré, 1865. Battle of the Hebrews against the Canaanites and Punishment of Korah, miniature from Antiquities of the Jews. Korah (Hebrew: קֹרַח Qōraḥ; Arabic: قارون Qārūn), son of Izhar, is an individual who appears in the Biblical Book of Numbers of the Old Testament (Hebrew Bible) and four different verses in the Quran, known for ...
Warfare represents a special category of biblical violence and is a topic the Bible addresses, directly and indirectly, in four ways: there are verses that support pacifism, and verses that support non-resistance; 4th century theologian Augustine found the basis of just war in the Bible, and preventive war which is sometimes called crusade has also been supported using Bible texts.
The Hebrew term śāṭān (Hebrew: שָּׂטָן) was originally a common noun meaning "accuser" or "adversary" that was applicable to both human and heavenly adversaries. [5] [6] The term is derived from a verb meaning primarily "to obstruct, oppose". [7] [8] Throughout the Hebrew Bible, it refers most frequently to ordinary human adversaries.
Representation of Barabbas by James Tissot (1836–1902). Barabbas (/ b ə ˈ r æ b ə s /; Biblical Greek: Bαραββᾶς, romanized: Barabbās) [1] was, according to the New Testament, a prisoner who rebelled against the Roman occupying forces and who was chosen over Jesus by the crowd in Jerusalem to be pardoned and released by Roman governor Pontius Pilate at the Passover feast.
Numbers 16 – The rebellion of Korah, Dathan, and Abiram – Their supernatural deaths and the plague that followed; insolence and attempting self-promotion to roles they were unworthy of holding; Numbers 20:9–13 – Reprimand of Moses at the water of Meribah; disobeying the Lord's instruction, showing distrust and indifference in God's presence