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In Mormonism, the endowment is a two-part ordinance (ceremony) designed for participants to become kings, queens, priests, and priestesses in the afterlife. As part of the first ceremony, participants take part in a scripted reenactment of the Biblical creation and fall of Adam and Eve .
In a later revelation the Lord indicated that the elders were to be "endowed with power from on high; for [he had] prepared a greater endowment" than the 1831 endowment. [18] Upon the completion of the Kirtland Temple after three years of construction (1833–36), the elders of the church gathered for this second promised endowment in early 1836.
The first audio Bible (KJV in English language) was recorded and narrated by Alexander Scourby in the 1950s for the American Foundation of the Blind. [1] It was first recorded on long play records, then 8-track player, and then cassette tape. The Bible in cassette tape was 72-hours long, and it took 72 cassette tapes to record the entire audio ...
Beginning in 1919, LDS Church president Heber J. Grant appointed a committee charged with revising the endowment ceremony which was done under the direction of apostle George F. Richards from 1921 to 1927. [6]: 104–05 Among the changes instituted was a modification of the oaths. While the gestures remained unchanged, the church removed the ...
In the Latter Day Saint movement, the second anointing is the pinnacle ordinance of the temple and an extension of the endowment ceremony. [ 1 ] [ 2 ] : 11 Founder Joseph Smith taught that the function of the ordinance was to ensure salvation , guarantee exaltation , and confer godhood . [ 5 ]
The organization forms Bible listening groups, and says they developed more than 85,000 of these groups worldwide in 2009, varying from a few dozen individuals to groups of thousands. [10] The organization says they have now set up almost a million groups. As of January 2023, the ministry had produced audio Bible recordings in 1,759 languages. [11]
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Tiberian Hebrew is the canonical pronunciation of the Hebrew Bible (Tanakh) committed to writing by Masoretic scholars living in the Jewish community of Tiberias in ancient Galilee c. 750–950 CE under the Abbasid Caliphate.