Search results
Results From The WOW.Com Content Network
Around 1700, it is estimated that nearly 25% of the Amsterdam population was Huguenot. [citation needed] In 1705, Amsterdam and the area of West Frisia were the first areas to provide full citizens rights to Huguenot immigrants, followed by the whole Dutch Republic in 1715. Huguenots intermarried with Dutch from the outset.
Key work: Memoirs of a Huguenot Family. [336] François Guizot (1787–1874), French historian, statesman. Key work: History of France. [337] Auguste Himly (1823–1906), French historian and geographer. [338] Francis Labilliere (1840–1895), Australian historian and imperialist, son of Huguenot-descended Charles Edgar de Labilliere. He was ...
In 1572 these congregations united and in 1573 the community was visited by the Queen. Around this time, the Huguenot population of Sandwich grew to comprise almost a third of the town's overall population. [10] [11] A small number of Huguenot gardeners moved to Wandsworth, Battersea, and Bermondsey to be closer to London. [12]
A notable example of this is the emigration of Huguenots from La Motte-d'Aigues in Provence, France. After this large scale emigration, individual Huguenot immigrant families arrived at the Cape of Good Hope as late as the first quarter of the 18th century, and the state-subsidised emigration of Huguenots was stopped in 1706.
It has been claimed that the Huguenot community represented as much as 10% of the French population on the eve of the St. Bartholomew's Day massacre, declining to 7–8% by the end of the 16th century, and further after heavy persecution began once again during the reign of Louis XIV, culminating with the Revocation of the Edict of Nantes. [38]
This area became a refuge from persecution for other Huguenots during the time. In 1702, this Huguenot population, dubbed the Camisards, rose up against the monarchy to protect their religious freedom. [34] The two sides agreed to peace in 1715, which enabled the local Protestant Huguenot population to continue living in the Cévennes.
A large portion of the population died in massacres or were deported from French territory following the Revocation of the Edict of Nantes in 1685. Today, the Huguenots number about one million, or about two percent of the population; They are most concentrated in southeastern France and the Cévennes region in the south.
The Church of the Crypt swiftly became the nucleus of the Huguenot community in Canterbury. By the 17th century, French-speaking Huguenots comprised two-fifths of Canterbury's population. The Huguenots had a large influence on the economy of Canterbury, and introduced silk weaving into the city which had outstripped wool weaving by 1676. [24]